Tanjo
From Paart Budo Buki by buki stolar
Tanjo stick,tanjo is something between walking stick and police baton, I think,
if you have more info about it you could send me, I will publish it here,
From Paart Budo Buki by buki stolar
Tanjo stick,From Paart Budo Buki by buki stolar
Tanjo stick,From Paart Budo Buki by buki stolar
Hi to all,From Paart Budo Buki by buki stolar
Hi to all,From Shiro Kuma's Weblog by kumablog
In a recent and interesting article Dan Ordoins quoted Emerson: “Do not go where the path may lead, go instead where there is no path and leave a trail.”
Thank you Dan this sentence made me think a lot!
What does it mean for a Bujinkan practitioner? How can we manage it own trail while obeying to our master?
In my opinion it is possible if we rewrite it as follow: “once you have acquired the necessary knowledge and reached the jûgodan level it is not anymore necessary for you to go where the path may lead, go instead where there is no path and leave a trail”.
In japanese 山道 yama michi (mountain trail) gives this idea of difficulty of trekking but also the importance of 道 michi or dô (the path, the way.
Therefore “leaving a trail” is creating your own taijutsu and this can only be achieved if you reach the level where it creates itself.
In a private discussion with sensei a few years ago, he told me that all jûgodan were turning into little Sôke…and that it was good because it meant that he had been able to transmit the essence of ninpô.
This is this essence that matters but it can only be found if you have a guide, a master, a “sensei” to teach it to you.
Without a real sensei, without the be respect and obedience you owe him there is no way you can “leave a trail”.
Bujinkan is about survival, so choose wisely your next step.
From Shiro Kuma's Weblog by kumablog
Only a master can do that and in our case this our Sensei Masaaki Hatsumi. But his teachings can bear fruits and benefits to the receivers (us) only if we recognize him as a Master. This is only through this special relation linking the master and the disciple that this transmission can be done properly.
Today the Bujinkan has spread all over the world and each country is filled with qualified teachers. But these technicians when they are able to do the techniques correctly are not always getting the intention hidden in the movements. We said in an earlier blog entry that waza is only the omote. The ura is formless and it develops itself into our heart through the values expressed by Sensei during class. This is why it is important to travel regularly to Japan as this is the only way to understand his way and to consider him as your true master. This is the Shin Gi Tai. The Gi (waza) and the Tai (body) are nothing if one doesn’t get the Shin (spirit).
Without accepting the master and his values, one stays trapped in his ego.
I am who I am because back in 1987, I decided to obey to one man, Hatsumi Sensei. I accepted to see the world through His filters and to abandon my freedom of decision in order to get more freedom. It might sound paradoxical but if you are looking for freedom the best way is then to let it go voluntarily. Less freedom momentarily leads to more freedom permanently.
The waza becomes the means to free yourself from your own certitudes. I compare that with Zen. In order not to think you monopolize your thinking on the mechanical posture. This is the same in Budô, we focus on the movements to learn not to think. By doing so, the rest of your brain is at peace. Even in meditation the kamae is the key to our understanding.
価値観 Kachikan (values) is developed by our ability to get rid of your 自由 Jiyû (freedom). Train with no intention (no reward), obey without thinking, learn the forms to forget them, and you will become free.
Sensei often speaks of 住 jû (living) in his classes. Please be alive through jû in order to become 自由人 Jiyûjin, a free spirit.
If you miss this fantastic opportunity Sensei is giving us, you will end up 自由刑 jiyûkei and be “depraved of your freedom”.
From Shiro Kuma's Weblog by kumablog

In the Bujinkan we have always studied the sword but some years were specifically dedicated to it.
In 1996 we studied the kukishin biken jutsu.
In 2003, the shotô.
In 2004, the Kukishin again.
In 2010, the Tachi waza.
In 2013, the Chinese Ken.
As you know I am training and researching a lot to understand the theme of this year. The many hours spent so far with this new weapon lead me to find similarities between the ken, the hanbô and the Tachi.
The Tachi is the closest type of sword to the Chinese Ken that we have in the Bujinkan. surprisingly knowing Tachi waza was a great help to understand the basics of Chinese Ken.
The Japanese samurai were using the Chinese Ken at the origin but the development of horsemanship has created a need for a different weapon. They created the Tachi.
Tachi waza is one hand as the Ken is.
Tachi is used mainly to stab not to cut. Exactly like the Ken.
Tachi can change from right hand to left hand. The Ken too.
The Japanese developed the techniques from Ken to Tachi to katana but in the Bujinkan we are studying it reverse. Why is that?
My understanding is that the only way to be proficient with these weapons was to learn it that way. Going back in time allowed us to rediscover the reasons for which the movements were created.
Hatsumi sensei once again made it possible for us to increase or understanding if this fantastic. And he used the best approach possible: going back in time.
Learning the katana facilitates the learning of the Tachi.
Learning the Tachi facilitate the learning of the Ken.
Koimartialart just uploaded the Tachi waza online. The Kukishin and Togakure biken jutsu are also available there.
You want to be proficient with the sword? Good! Then study hard.
From Bujinkan Santa Monica by Michael
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| candlelighten paperhouse photo by Konstantin Leonov |
心こそ、心迷わす心なり、 心に心、心許すな "It is the very mind itself that leads the mind astray; of the mind, do not be mindless."An hour before my class, I heard news that two police officers had been shot and killed in Santa Cruz. I didn't know them, and this unfortunate event has no direct impact on my life. This could be just another tally from the daily news but tonight felt different for some reason.
From Bujinkan Santa Monica by Michael
![]() |
| candlelighten paperhouse photo by Konstantin Leonov |
心こそ、心迷わす心なり、 心に心、心許すな "It is the very mind itself that leads the mind astray; of the mind, do not be mindless."An hour before my class, I heard news that two police officers had been shot and killed in Santa Cruz. I didn't know them, and this unfortunate event has no direct impact on my life. This could be just another tally from the daily news but tonight felt different for some reason.
From Paart Budo Buki by buki stolar
This is PAART Nagamaki "A" vereion, Koshirae look,