From Shiro Kuma's Weblog by kumablog

the flow is permanent adaptation

When we begin the study of the bujinkan arts we are surprised to hear the teacher speaking of nagare (流れ, flow). Our intention when entering a dôjô was to learn a set of fighting techniques but we finally ended up learning how to flow with things!

The first encounter with this “flowing reality” is when we learn the uke nagashi. Uke nagashi is wrongly translated as blocking and is very far from reality and many should try to understand it in order to better their taijutsu.

Uke (受け) is the receiver of the technique in martial arts but ukemi (受身, the fall) also has the meaning of “passive  attitude”, from that we understand that uke nagashi, receiving in a flow, can also mean “flowing passively in a natural manner”. As you see the idea of “blocking” is not the only thing here!

In fact uke nagashi has multiple forms such as: Absorbing, Blocking, Countering, Deflecting, and Evading (remember the first letters of each word read:  ABCDE). The flow with which we act is not impeding the movement on the contrary. Flowing in the technique is to follow a natural succession of actions created by the encounter. As sensei said last week, there is no possibility to change what is happening, the only thing to do is to adapt to it. This is the true definition of nagare.

Whatever event  happening on the planet we are nothing and cannot modify the outcome of it, but as an individual we have the power to adapt our actions to it and to flow mindlessly with it. This flow is similar to the crossing of a river, thinking and fighting against the stream is useless. Trying to understand it will not change its power,  we just have to follow its flow and to drift through it until we reach safely the other bank.

In the dôjô, all our movements should be done according to this natural flow. We should wait “passively” and react when the opportunity emerges. Taijutsu is nagare and nagare is achieved when thinking, analysing and pre-conceiving are abandoned.

Adaptation is the essence of nagare!

From Shiro Kuma's Weblog by kumablog

The other shi tennô

There are about 20 places left to attend the Paris Taikai 2010

Join Pedro, Sven, Peter, Arnaud for 3 days in the now called Yûro Shi Tennô Taikai.

Come and meet your friends from over 12 countries and train with them.

online registration

From Shiro Kuma's Weblog by kumablog

One night during the 1997 Taikai in New Jersey Pedro and I were having some green tea with sensei in his room after a hard day training.  At one point sensei told us that he had taught us everything we needed and that from that day we had to get rid of all the small movements parasiting our taijutsu. That was 13 years ago and yet I consider that it has been one of the best lessons I received from him.

Each one of us does the movements with useless extra moves damaging or hindering the flow of our actions. My understanding today is that the objective of  taijutsu is to go towards simplicity and that by reaching simplicity we enter the world of yûgen, elegance. Actually the translation of yûgen 幽玄 is “elegant simplicity”. This is what sensei has been explaining recently concerning the wabi (佗) and sabi (寂) of the samurai. Instead of warriors we have to become true artists.

Wabi is defined as the “beauty to be found in poverty and simplicity” whereas sabi also translates as “elegant simplicity”! Therefore our movements should always be simple in beautiful to be efficient. Strength and violence are not necessary as they add useless intentions to our actions when fighting. Often when training I am amazed to see how the simplest action can lead to actual winning. Moving elegantly with simplicity opens up a new dimension of action out of regular time. When yûgen is achieved the timespace paradigm illusion disappears and uke‘s movements are perceived as if before he or she intended to do anything. Nature doesn’t believe in time, only humans. By transforming our perceptions beyond the human realm and becoming a tatsujin 達人 (a master, an expert) our “elegant simplicity” shines out and solve the problem at hand.

Our budô is much more than learning how to fight it is path teaching us to be simple and elegant. As we already stated here, yûgen also means what is not visible. Beauty is this subtle grace, invisible to the common people that transcends the form to touch the soul, tamashii (魂). Simplicity is the key to elegance.

“art is making the invisible visible” (Hatsumi sensei, honbu dôjô, April 2010).

From New Products from Budo Shop Store by New Products from Budo Shop Store

Title: Keiko19 - Kukishin-ryu Dakentaijutsu Shoden, Chuden, Sabaki and Okuden no kata Instructors: Mats Hjelm Theme: Kukishin-ryu Dakentaijutsu Recorded: Recorded in Stockholm October 27-28th 2007 The instruction is in English Format: DVD/R- (it might not work on older DVD players! check your manual first!) 110 Minutes playing time. Shortly after returning from 3 weeks training in Japan with Soke and the Shihan, Mats held this seminar. This DVD contains all 48 basic taijutsu techniques from Shoden, Chûden, Sabaki and Okuden no kata. There is 12 basic techniques in each level, together with Shirabe-moguri kata (not covered in this dvd) the school consists of total 60 dakentaijutsu techniques. In the Shoden and Chuden level we learn how to dodge attacks through a series of throwing attempts, grab and punch situations, and defences against kicks and punches. The Sabaki level is characterized by a shorter distance and foot work is even more important. In the Okuden kata the opponent starts to resist and do more counters. The opponent is attacking more freely. We try to get him in to a bad position and then apply a technique from the lower levels. In Shirabe-moguri kata (the last level, not covered on this video) the defender is now so skilled that he have developed the ability to feel what the opponent will try to do before he starts doing it. Kukishin-ryû is a very complete system, if you study the basic techniques well you will have a good defence system against any kind of attacks. On the Keiko #18 dvd, the whole Shoden no kata is covered in much more detail! About the instructor Mats Hjelm started training in Bujinkan for the first time around 1983, but it wasn’t until 1986 he had the opportunity to start training more seriously under a Shidôshi. He attends around 20 seminars, go to Japan 2-3 times every year. Since he started training he never had a training break. He takes his budo training very seriously! If you want to sponsor a seminar or course, please don’t hesitate to contact him. For more information see his web site www.kesshi.com Note! The instructions is in English and there is no sub titles on this DVD Skr239.00

From Shiro Kuma's Weblog by kumablog

My very good friend Sveneric Bogsater

Sveneric is one of my best friends. He is a very close student of sensei and has started the bujinkan even before I began training!

I consider Sven like my elder brother as his teachings are always full of wisdom and help me to improve my understanding of the art. I am privileged to teach with him quite often and this is always a great moment of learning, sharing and friendship.

Sven will share his knowledge with Peter, Pedro and myself at the YSTT once again this year in July. If you want to attend to the YSTT (see details on this blog’s pages) or register now there are a few places available.

Attend three days of training in Paris and learn from Sven and the “yûro shi tennô” as sensei called us.

29 days left to attend to the YSTT

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From Shiro Kuma's Weblog by kumablog

tenchijintenchijinten..

Your taijutsu is created by the steady study of the ten chi jin ryaku no maki program which contains all the basics of the nine schools of the bujinkan. All fundamentals have been regrouped  into one single syllabus in order to give the beginners a chance to understand quickly what it is they have to learn and master.

But what is happening after you learnt the ten chi jin? You learn the schools,  you learn the weapons, you learn the juppô sesshô. In fact if you look at it carefully you should see the first stage  of your progression through the ten chi jin as the first circle of a metallic spring (see picture). Through the taihen kûden shinden succession we finish the first circle of learning and begin another one. This second cycle of learning begins with another ten but of a higher level.

Each circle is following the previous one and is linked to it. Life is similar, each action we take determines and/or influences our futures choices and actions.

To answer the original question as to know what is coming after the ten chi jin? the answer is always another ten and then another chi and jin, and so endlessly.