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Basics & Fundamentals (part 3)

From Shiro Kuma's Weblog by kumablog

Why is the Ten Chi Jin Ryaku no Maki so important?
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Until 1990, we had very little knowledge about the schools and the weapons. Remember that we really began the weapons in 1993 with the bô and the study of the schools only in 1998! From the beginning of the Bujinkan (and more precisely when the Togakure Ryû Ninpô Taijutsu was published in 1983) the basics were transmittedthrough the Ten Chi Jin Ryaku no Maki. Each student at that time was studying the Ten Chi Jin Ryaku no Maki to improve his fundamentals. The Ten Chi Jin Ryaku no Maki was the basic program to reach the black belt. The spreading of the Bujinkan over the last twenty years has abandoned the Ten Chi Jin Ryaku no Maki and it has been often discarded by the new generation of teachers.
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What is a Bujinkan black belt?
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A Bujinkan black belt is someone who knows the Ten Chi Jin Ryaku no Maki so well that every technique demonstrated looks like a patchwork of elemental bricks taken from the Ten Chi Jin Ryaku no Maki. Too often students receive a black belt without the knowledge of the Ten Chi Jin Ryaku no Maki and this lack in their practice leads to big flaws in their movements. In 2009 I gave a 5-day seminar on the full Ten Chi Jin Ryaku no Maki in India. When the Indian group went to Daikomyô Sai last December they told their teachers that they could see every component of the techniques taught by sensei and the shihan and recognize the strength of the Ten Chi Jin Ryaku no Maki.
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Are you a Bujinkan black belt?
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Then you must know “by heart” the ten and the chi and be familiar enough with the jin. Without this basic knowledge you will not be able to go far within the Bujinkan system. The heart of “kokoro no budô” is the Ten Chi Jin Ryaku no Maki. Learn it, study it and you will see your technical level excel and reach a new understanding. Without studying the Ten Chi Jin Ryaku no Maki attending seminars is a loss of time. It is like watching a movie of which you are not part of. Learn the Ten Chi Jin Ryaku no Maki and become the actor your own life instead of being a passive observer!
Ryaku in Japanese means “principle” but also “truth”. Learn the truth of things and you will become a true human being able to link the sky and the earth; able to be one with nature. :)

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Basics & Fundamentals (part 2)

From Shiro Kuma's Weblog by kumablog

What does the Ten Chi Jin imply?

The Ten Chi Jin Ryaku no Maki is based on the three levels of life: heaven, earth and man. Man is the link between earth and heaven or between outer space and the planet. The old Chinese pictogram is a drawing representing two opposite half circles linked by a cross. The pictogram displays symbolically a human body with his legs on the earth supporting the sky with his arms, and mixing these two influences within his body.
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What are the different parts of the Ten Chi Jin?

The Ten Ryaku deals with footwork, distances and angles; this is the vertical line in the pictogram. The Chi Ryaku deals with the bio-mechanical aspects of the different waza that can be applied once uke has reached tori (gyaku, nage, torite). This is the horizontal line. The Jin Ryaku is a series of about 50 waza taken from the nine schools to show the interaction of the waza and the footwork. This is the point where the vertical and horizontal line cross each other.
The Jin Ryaku has nothing to do with the schools. The waza taken from the schools are often quite different from the waza included in a certain level of a school. They are used as examples to manifest the interaction of body movement and creativity.
This is why they can be trained on both the left and right side and why they do not imply the use of weapons.
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To be continued…

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Why “Yûro Shi Tennô Taikai”?

From Shiro Kuma's Weblog by kumablog

Last August when I brought Hatsumi sensei some pictures of the Taikai in Paris decided to change its name and to call it the “Yûro Shi Tennô Taikai“. When I asked him the reason for that he said this was a pun between “Europa”  [yuropa] and the  Japanese word “Yûro”. Yûro means something like the “path to bravery”.

So we invite you to join us in this eighth “path of bravery spreading everywhere all over Europe!”  More than 15 countries are expected to come! Come to Paris and build up your memory.

Shi Tennô is the nickname that sensei gave us back in the nineties as the four of us were spreading the Bujinkan system all over Europe. If the original meaning is the “four emperors”, it is in fact the name given to the four Chinese spirits of the four directions: North, South, East and West. Nothing glorious there.

But because Kano sensei, the founder of jûdô, nicknamed his four students spreading the kodôkan jûdô over the world by the name of “shi tennô“, Hatsumi sensei decided to do the same. Unfortunately this name has nothing to do with our martial skills. :)

Taikai means big seminar and this one is definitely a big one. This is one of the last 3 day seminar that we have after the end of the Taikai directed by sensei. If my friends and I have decided to organize it in the past it was because we were missing those taikai with sensei in Europe and in the USA. Those Taikai with sensei that we have organized between 1987 and 2002 were always a fantastic moment of friendship and budô. This Yûro Shi Tennô Taikai is following the same tracks and this is why, each year, we have more and more success.

Over the last five years, the success of this event has been increasing so much that we had to limit the number of participants. For those of you training in the Bujinkan and who didn’t get the chance to train in Japan this year, this Taikai is your chance as each one of the instructor in this seminar has been staying in Japan one, twice or three times since last November.

As sensei was saying at the honbu recently: “only those who  train regularly in Japan with me have a chance to get what I am showing”. This is your chance to get your update.

See you there with a smile on your face.

Online prebooking


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Basics & Fundamentals (part 1)

From Shiro Kuma's Weblog by kumablog

The Ten Chi Jin from 1987

During my last seminar in Chemnitz, I was asked to explain to the group the Bujinkan system. It was a discovery for many students so I decided to share here in this blog the importance of the Ten Chi Jin Ryaku no Maki.

The first thing you have to get clearly is that the Ten Chi Jin Ryaku no Maki is the best system ever created to give a martial artist a chance to develop his creativity. This is the kaitatsu explained by sensei recently.
Too often the Ten Chi Jin Ryaku no Maki is underestimated by the teacher more inclined to dwell on the rich legacy of the nine schools. This is a major mistake as without the Ten Chi Jin Ryaku no Maki no student can really grasp the essence of sensei’s teachings.
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What is the Ten Chi Jin Ryaku no Maki?

It is a program put out by sensei in the eighties as a common basic program for the beginners. The first “official” edition was published in Japanese back in 1983 under the title “Togakure Ryû Ninpô Taijutsu”. Divided into three parts which are Ten, Chi, and Jin, it presented in a certain order the elemental bricks necessary to study the nine schools and their specificities. After a few years of practice, it had been reviewed and modified to be even more practical. In 1987, we received from Japan, the first English version of this new system. The majority of the techniques were the same, but the repartition had been changed to facilitate the learning. The first published versions of this new Ten Chi Jin Ryaku no Maki (TCJ2) were done in 1991 by Pedro Fleitas in Spanish and by Mariette Van der Vliet in English. The French Protek was published by me in 1998. An adapted version in German by Steffen Frohlich was also released during the same period.  Many other incomplete and transformed versions were published subsequently.
To be continued…

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Update on death & Toda

From Shiro Kuma's Weblog by kumablog

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Takamatsu sensei doing Take Ori

In one of my previous posts I quoted Hatsumi sensei saying that a true master should be able to “laugh while facing the ennemy”.

This is quite similar to  what Toda Shinryûken Masamitsu, Takamatsu sensei grandfather (or uncle*) once told him:

“Never talk about knowledge as you could lose it,

Confront a defeat with a smile even if you are closely facing it,

And even when you are faced with certain

death, die laughing!”

This year’s theme is Rokkon Shôjô so keep smiling whatever hardship you are confronted with.

* All Bujinkan books keep repeating that Toda sensei was Takamatsu sensei‘s grandfather but recently one Japanese shihan during class said that actually Toda sensei was Takamatsu‘s uncle not grandfather…

To a Westerner the sounds for ojiisan (grandfather) are very much similar to ojisan (uncle). Sorrymasen. :)


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[New DVD] Duncan Stewart Shihan – Three new videos

From Budoshop by BUDOSHOP.SE

We have three new DVD’s with Duncan Stewart Shihan from a seminar in Stockholm in April 2010. Duncan Stewart has been training in Bujinkan Budo Taijutsu since 1988 and is ranked Judan Kugyo. He has lived in Japan since 2004 and trains consistently with Hatsumi Soke, Nagato Shihan, Noguchi Shihan, Someya Shihan and Someya Shihan. He is often uke and asked to demonstrate at classes. Duncan was Nagato Shihans sole uke at the Bujinkan Honbu for two years when studying direct from the Gyokko Ryu Densho and the Kukishinden Ryu. If you want to sponsor a seminar or course, please don’t hesitate to contact him. For more information see his web site tazziedevil.wordpress.com.

Bushinden Kai 武神伝会 is ”A Gathering to honour the teachings of the Warrior Gods.” Respecting Souke, The Shihan, and our Martial Ancestors for their transmission of the Nine Traditions of the Bujinkan.

Budo is not about instruction. It is about learning to teach yourself. This is the first thing I want people who attend the Bushinden Kai to understand. We are all on our own Shugyo. We must take responsibility for ourselves, while developing the heart and compassion of the Bujinkan Bugeisha.

Duncan Stewart – Tachi Kumiuchi (Part 1 of 2)

This is part one of two from a seminar with Duncan Stewart Shihan from Japan teaching in Stockholm During April 2010. Duncan taught the theme of this year, Tachi Kumiuchi. Taijutsu and weapons, against one or multiple attackers. He also explained this years philosophical theme Rokkon-shoujou and much much more…

120 Minutes in NTSC / Region free for 239.00 SEK

Duncan Stewart – Tachi Kumiuchi (Part 2 of 2)

This is part two of two from a seminar with Duncan Stewart Shihan from Japan teaching in Stockholm During April 2010. Duncan taught the theme of this year, Tachi Kumiuchi. Taijutsu and weapons, against one or multiple attackers. He also explained this years philosophical theme Rokkon-shoujou and much much more…

120 Minutes in NTSC / Region free for 239.00 SEK

Duncan Stewart – Kihon Happo (Tachi Kumiuchi)

This is from the extra training at Kaigozan Dojo. On this DVD Duncan show the basic techniques, henka and more advanced. Without weapons and with weapons, also the connection to this years theme Rokkon-shoujou.

120 Minutes in NTSC / Region free for 239.00 SEK

Click on each DVD cover for more information how to order from the Budo Shop Store…

Duncan Stewart – Kihon Happo (Tachi Kumiuchi)

From New Products from Budo Shop Store by New Products from Budo Shop Store

We had Duncan Stewart here in Stockholm for a seminar in the beginning of April this year. We filmed all the trainings andrelease them on two separate DVDs, each one is 2 hours long, we also released another DVD from the extra training where he taught Kihon Happo.

KIHON HAPPO (TACHI KUMIUCHI)

Kihon Happō is the most fundamental and important unarmed fighting techniques in the Bujinkan system. On this DVD Duncan show the basic techniques, henka and more advanced. Without weapons and with weapons, also the connection to this years theme Rokkon-shoujou. Mats Hjelm, Shihan from Sweden and Jukka Nummenranta from Finland also contributed to this training. Budo is not about instruction. It is about learning to teach yourself. This is the first thing I want people who attend the Bushinden Kai to understand. We are all on our own Shugyo. We must take responsibility for ourselves, while developing the heart and compassion of the Bujinkan Bugeisha.

About the instructor

Duncan Stewart has been training in Bujinkan Budo Taijutsu since 1988 and is ranked Judan Kugyo. He has lived in Japan since 2004 and trains consistently with Hatsumi Soke, Nagato Shihan, Noguchi Shihan, Someya Shihan and Someya Shihan. He is often uke and asked to demonstrate at classes. Duncan was Nagato Shihans sole uke at the Bujinkan Honbu for two years when studying direct from the Gyokko Ryu Densho and the Kukishinden Ryu. If you want to sponsor a seminar or course, please don’t hesitate to contact him. For more information see his web site tazziedevil.wordpress.com
Skr239.00
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幸雲　Cloud of Happiness (Good Fortune)

From 術心悟 by goshinarts

While on my travels around the world, I have be privileged to witness the vast arrays of trees and life nourished by the great cloud of the Bujinkan. Grand trees, small flowers, medicinal herbs big and small all gaining the needed nourishment from the Bujinkan cloud as needed according to their individual natures.

To this end, my brush moved by the martial wind scrawls the characters, Happy Cloud. (Kou Un – Good fortune). The Bujinkan cloud is a great cloud of happiness pouring water down equally on all the trees, flowers and forests, onto the big and small and into the crevices and cracks where life springs forth. Each according to their nature (sai no, kon, ki – talent, spirit and utsuwa) receives the water and bears fruit. The same water received by each individual bears it`s own fruit. One taste ,one pure water, gives birth to an infinite variety of life.

One hears often of acid rain which destroys the forests and erodes the world. Our water must be pure to foster infinite life. This year the theme for the Bujinkan is Rokkon Shojo – Laughter Purifying for Divine Happiness and Spirit. The Bujinkan (and it`s members) must strive to put ourselves thru a water purification system to remove our impurities. Only that which is pure and translucent can connect to the eternal.  Only that which is pure can nourish the infinite life.

The thunder and the lightning herald the coming of the Bujinkan cloud. The trees and plants and forests of the world rejoice.

Paul

"The Ocean of Prosperity and Longevity is Infinite" Photo by Yabunaka

"The Ocean of Prosperity and Longevity is Infinite" Photo by Yabunaka


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