Uncategorized - NinZine 3.0

Kumo no sou 蜘蛛の巣 – spindelnät

IwatoNovember 6, 2016

Juro gumo

Vårt agerande måste vara likt ett bygge av ett spindelnät. När en spindel tillverkar ett nät, hänger den det i ett tomrum och väntar på att bytet kommer in och fångar sig självt i det. Detta är samma sak när vi tränar med uke. Uke kommer av egen vilja in i vårt spindelnät och vi gör ingenting för att låta denne fastna i den. Vårt spindelnät spelar på alla nivåer; det fysiska, mentala och infologiska. Eftersom vi inte planerar någon rörelse i förväg och därmed håller oss borta från ukes förståelse av vad som händer, eftersom vi bara agerar på ukes avsikter, så kan vi linda in uke i vårt nät och denne har ingen aning vad som händer förrän det är för sent. Alla våra misstag i strid härrör från det faktum att vi tänker på det framtida resultatet i stället för att bara agera naturligt på det som händer i nuet.

När vi tränar haya nawajutsu (reptekniker) är detta spindelnät en föreställning om hur vi skall arbeta med repet (och alla andra vapen vår arsenal). Vi utför våra ”rörelser i rörelser” likt ett rep som lindar in uke och denne fångas av de replika rörelserna. Varje vapenslag som användes i kampen mellan oss och fienden ska användas likt ett rep.…

Trouble with the Swedish?

Bujinkan 40 år i Sverige TAIKAIOctober 3, 2015

From Bujinkan 40 år i Sverige TAIKAI by Bujinkan 40 år i Sverige TAIKAI

No problem, I got a question from a friend abroad and thought maybe more people was interested, so here is some necessary info.

Hello, nice to hear from you again. The website is http://taikai.se

I haven’t had time to translate the website and information to English. Maybe you can use google translate… https://translate.google.com/m/translate

If you want to attend the party you need to sign up before October 10th here… http://taikai.se/bujinkan-40-ars-fest/

It says you must pay to, but you can do that when you come (if you don’t live in Sweden!). They need to prepare the food one week before.

For the training, you sign up and pay 500 SEK at the door Saturday morning.

We have extra training at Kaigozan Dojo on Friday.

http://kaigozan.se

You can sleep for free in the dojo if you want. If you choose a hotel it is only 10-20 min train/metro west of Stockholm C.

Don’t hesitate to pump me for more information!

Hope you can make it .

Mats H…

無太刀 No Tachi!

goshinartsApril 20, 2013

From 術心悟 by goshinarts

無太刀 No Tachi!

If you practiced martial arts or zen, perhaps you recognize these Chinese characters. The first one, Mu is a negative and can mean among a vast array of meanings, nothing, not, no, nothingness and more. The second and third characters are a pair, pronounced Tachi, meaning just that, a Tachi is a type of curved sword usually worn hung at the waist blade down that was used during the warring periods in Asia.

This year in our martial arts training we are exploring movement while wielding a Tsurugi, another type of double edged sword that predates the Tachi. But notice the emphasis is on movement and not on the using the tsurugi itself. This is a very important point. Perhaps related to another recent post, Mu Tou Dori, you will enjoy this pun (which was originally painted by Hatsumi Sensei but I did not photograph it. So you must suffer my brush!). It is a simple pun but made thru the use of three different languages! The characters are Chinese, the expression itself is a Japanese expression based but based on the English language!

At first glance it looks like Nothing Tachi. But when we change the Nothing to No, it becomes “No Tachi”. Pronounced this way in the Japanese accent it becomes English, “No Touch”! This Japanese expression is use for situations that are perhaps dangerous, so “No Touch”, or maybe we distance ourselves from them. Perhaps it can imply a lightness of approach. What does it mean to you? If you have been training for a long time or even just beginning your journey, may this pun, in conjunction with the prior post, Mu Tou Dori, inspire and enlighten.

From 無刀捕り(Mu Tou Dori ) to 無闘捕り

goshinartsApril 17, 2013

From 術心悟 by goshinarts

Having returned to Japan after spending some time training in the yogic arts in India, it is wonderful to see old friends and my martial arts master, Hatsumi Sensei. How fortunate we are to be able to train with living masters, whose presence can be as a great fire. In Eastern thought, fire is the element charged with the power of transformation. It has the power to transmute the other elements and bring vast change. Perhaps you have felt the fire of a great master?

The common Characters for Mu Tou Dori are 無 (not,no,) 刀 (sword) 捕り(to trap, catch) and is often translated as unarmed sword trapping/defense. It is perfectly reasonable to translate it in this manner. And in the beginning of our training journey, it is natural to be concerned with the dynamics and techniques of taking a sword unarmed. But as we progress on our path, and our feeling of the art deepens, perhaps our Mu Tou Dori could transform to 無　闘　捕り。No Fight Catching. A brilliant play on the Chinese characters by Hatsumi Sensei.

As we progress perhaps we should seek this Mu Tou Dori feeling in not only defense against the sword but as a guiding principle in our art and heart. This idea of the Mu Tou feeling is essential part of Hatsumi Sensei`s teaching and one that is crucial for all practitioners to aspire. From “No Sword Trapping” to “No Fight/Struggle” and perhaps we can change trapping to more of an image of enveloping or wrapping your opponent in that intangible yet undeniable presence or spirit. When this takes root in you, it is as the dew drop that returns to the ocean. You may start spontaneously dancing!

Kukishinden Ryū Happō Biken – article translation

bujinshugyoMarch 21, 2013

From Wanderings in Budo by bujinshugyo

九鬼神伝流八法秘剣

後醍醐天皇の守護についていた薬師丸蔵人隆真を始祖とする。後に功により九鬼姓を賜わった。棒、槍、薙刀、手裏剣、体術などの8法に剣術が加わる。剣が特に素晴らしい。当時は戦争の時代だったから殺人剣が多かったが、後に平和な時代になるとそれが活人剣になる。九鬼水軍が船の上で用いたため、腰を低く落として安定した構えが基本になった。

Kukishinden ryū happō biken

The founder Yakushimaru Kurando Takanao was a military governor (shugo) under Emperor Go-Daigo. The Kuki family name was an honour granted later. Kenjutsu is added to the eight methods that include bō, yari, naginata, shuriken and taijutsu. The sword (technique) is especially wonderful. At this time it was an era of war and many people were killed with the sword. Later in the period of peace it became the life saving sword. The Kuki naval forces worked on board ship so the fundamental became dropping the hips for a low stable stance.

九鬼神伝流八法秘剣 Kukishinden ryū happō biken – nine demons divine transmission style, eight methods, secret sword.

The 鬼 ki of kuki is generally translated as demon, however could also mean spirit or ogre (read Oni), more importantly this does not have the evil connotation that the word demon in English (or Judeo-Christian languages) does.
Shinden can variously be translated as ‘teachings of the gods’ ‘teaching conveyed from the gods’ ‘transmitted to the soul’.
Happō can be eight methods, laws or principles, bearing in mind that eight can imply ‘numerous’.

薬師丸蔵人隆真 Yakushimaru Kurando Takanao

薬師丸 Yakushimaru – medicine man, chemical expert
蔵人 Kurando – keeper of imperial archives or a sake brewer
隆真 Takanao – noble truth – the same kanji can also be read as Takamasa, Takanori, Ryūma, Ryūshin and various others – as there is no furigana in the article to indicate the pronunciation I’ve left it as Takanao.

守護 Shugo – military governor in the Kamakura and Muromachi period

後醍醐天皇 Go-Daigo Tennō – the later or second to bear the name Daigo, equivalent of saying Emperor Daigo II. Tennō – heavenly emperor/Emperor of Japan. Lived 1288 – 1339 and reigned from 1318 – 1339.
Go-Daigo in 1336/7 (transition from Kamakura to Muromachi period) set up the southern court and so began the period of two courts Nanboku-chō (Southern and Northern)

1185 – 1333 鎌倉時代 Kamakura jidai
1333 – 1336 建武の新政 Kemmu no Shinsei
1336 – 1573 室町時代 Muromachi jidai
1336 – 1392 南北朝時代 Nanboku-chō jidai (a subdivision of the Muromachi)

The lineage chart shows Kukishinden ryū, originating with Yakushimaru Kurando, passing through Ōoka Kihei Shigenobu to Ishitani Matsutarō Takakage who then passes it on to Takamatsu Toshitsugu to arrive at Hatsumi Masaaki. Note here that in the Japanese article 大岡鬼平重信 Ōoka Kihei Shigenobu is written – usually this person is 大国 Ōkuni Kihei Shigenobu – this may be typo from when the chart was edited for the magazine…