Author: kumafr

From Shiro Kuma by kumafr

Today is my last class for this trip. And I will train with Shiva at Nagato sensei’s training.

It is time to summarize the central aspects of the training I did in the last two weeks. The key element this year is “control in the Mutō Dori.”

This control requires no strength, no force at all. This is the familiar “Chikara Janai” used by Sensei in class. (1) Beyond this lack of physical strength exists another type of force: Jitsuryoku. (2) The more you train, the less power you use, and this is the consequence of increased skills and abilities.

Sōke said that “there are no forms, only control” and that we should “move after, not before the attack.” When you have gained this type of competency, your body reacts naturally, with no muscular force. This is the “true strength,” one that doesn’t require muscle.

What we learn in the Bujinkan is way above our physical senses, this is the mysterious world of Yūgen (the theme of 2004). (3) The (yet) non manifested movements lying in the Ether, and that we express with our body and mind.

This expression is Inochi, the life force. (4) Inochi also means “destiny.” I understand that as a way to better ourselves. The techniques that we train are only an excuse to find this truth within us. This is our fate.

Friday night, Sensei said this is identical to the godan test. The Sakki feeling is of the same nature as Yūgen. (5) But this ability to feel the sakki is in us since we are born. This is not something we learn. But something we make available again through hard training.

If we fail to walk this path and use the life force in nature, we limit our possibilities and enter the Yūgen. (6) That is a limited world where elegant simplicity and control can exist.

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1 力, Chikara: force; strength; might; vigour (vigor); energy; capability; ability. capacity; faculty; efficacy; effect
2 実力, Jitsuryoku: (real) ability; true strength; merit; efficiency; competency
3 幽玄, Yūgen: subtle grace; hidden beauty; mysterious profundity; elegant simplicity. the subtle and profound; the occult
4 命, inochi: life; life force; fate, destiny
5 殺気, thirst for blood; bloodlust; determination to kill
6 有限, Yūgen: finite; limited

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From Shiro Kuma by kumafr

This is my third trip to Japan this year, and Sensei is still developing the concept of control through Mutō dori. The type of control he is able to apply to his opponents is not mechanical, but mental. And when there is physical contact, it is only with the twist of a few fingers.

Often Sensei controls with the tip of one finger; other times, he is not even touching the attacker. But this one is so stressed that he freezes like a rabbit caught in the headlights of the car.

In many occasions, Sensei has been using the word “Kūki” to explain how he is controlling the opponent. (1) My friend, Peter Torngren from Sweden, told me about  a specific Japanese expression: “Kūki Yomu” or “to read the air”, that explains this.

The full sentence is “Ba no Kūki wo Yomu.” It is “understanding the situation without words” or “sensing someone’s feelings.” It is a critical concept for understanding Japanese culture. The literal meaning is “reading the air.” (2)

When Sōke meets the attack, he “reads the air” and reacts to control the opponent. This typical Japanese trait is often difficult to grasp for a Westerner. In Japan, you have to develop a new skill and know when “it is the time.” To find the “good moment” is something we are not used to doing in Europe. We often privilege direct speech and answers.

Here, in Japan, you have to read the atmosphere in order not to make a mistake. This is the same in a fight. And I tend to believe the centuries of wars, have helped the Japanese to develop this ability. On the battlefield, awareness is an asset.

Many times I came here with a question to Sensei, that I couldn’t ask. Because it was never the right moment. In Budō, this capacity creates a natural set of reactions. Your body reacts naturally without strength or thought. This is the “zero state” we learned a few years back. In the “control”, Hatsumi Sensei plays with Uke, like a cat with a mouse. And at times, it seems he is not interested in the attacker, that he chooses to ignore him. (3)
Uke is so focused on sensei’s reactions that he is unable to move.

I cannot do it yet, and, apart from Sōke, no one can. Control is not something you decide. It emanates from you and forces the attacker to reconsider his actions.

Everything is Genkaku, an illusion (see the previous post). You don’t do anything for Uke to be unable to react. But it should be something natural, undecided.

If you fail to understand Kūki Yomu, you will remain “kūki ga yomunai”, “someone unable to read the situation”. (4)
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1 空気, Kūki: air; atmosphere; mood; situation
2 Kūki Yomu: https://en.m.wikipedia.org
3 空気扱い, Kūki atsuka: treating (someone) like they are air; ignoring (someone)
4 空気が読めない, kūki ga yomunai: unable to read the situation; unable to pick up on the mood (e.g. of a conversation)…

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From Shiro Kuma by kumafr

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From Shiro Kuma by kumafr

Noguchi sensei was very enthusiast yesterday. We covered the Tonsō no kata; the first level of Kukishin; a few sword techniques, and some hanbō jutsu. That was intense!

Noguchi sensei’s taijutsu is getting more destructured every time I train with him. As often, it is difficult to see the basics from the variations. I have attended his classes for 28 years now, and I am still amazed by his creativity.

Each time I train the Ryū with him, I have the feeling that I am studying new techniques. That is impressive and shows me the distance between his level and mine.

In the Mutō Dori part of the Tonsō no kata (waza 4, 5, and 6), we control the Uke’s sword. Noguchi sensei made a fascinating point. Uke attacks with Tsuki and Tori dodges the attack from the right. Dodging is Gomakasu. (1)

He said that holding the blade the way Hatsumi Sensei does, is not of our level. First, we have to learn how to avoid the stab. Catching and controlling the blade will come later

Sōke’s level is way above ours. He shows what is happening when you reach his degree of mastership. He does that so that we know where we are heading. But if we try to mimic his movements, we are dead.

For the last few days here, I have been exchanging a lot with my friend Daniel about this. We have to train at our level. Copying Sensei is not what we need, we need to better our sabaki first.

Too often, young black belts try to reproduce Hatsumi Sensei’s movements. They cannot do it because they don’t have acquired the basics. Footwork is key to our survival, and as long as we don’t have a perfect sabaki, and perfect timing, we cannot do what Sōke does.

Many visitors in Japan try to teach what they train here when they come back to their students. This is wrong in many aspects.

They “play Grandmaster” without the proper knowledge.
They do not teach their students.
They put their students’ lives at risk.

As teachers, we have a responsibility of transmitting what we see in Japan. But we have to do it in a way so that our students can develop their skills. If we keep imitating Sōke, we don’t pass on any new knowledge. This is not teaching, this is cheating (the other meaning of gomakasu). (1)

Teaching is Shugyō in Japanese. (2) And the essence of education is to instruct. You don’t need to look good, you have to be. It is not about showing off, some teachers should reflect on that.

If you lure your students into a fake sense of efficiency, you deceive them. You are Shūgyotō, attracting fish using lights. (3)

A fake teacher can cause the death of his students.
Be a true shugyōsha, not a shūgyotōsha!
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1 誤魔化す, gomakasu: to dodge; to deceive; to falsify; to misrepresent; to cheat; to swindle. It is interesting to see that to dodge also has the meaning of misleading.
2 授業, shugyō: lesson; class work; teaching; instruction
3 集魚灯, shūgyotō: fish-luring lights

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From Shiro Kuma by kumafr

Precise footwork is what defines better the taijutsu of Nagato Sensei. We had a long session of Taijutsu where we “wrapped” Uke, taking his balance in many directions. François, a newly promoted Shidōshi had a long flying and crashing meeting on that day.

Nagato sensei was controlling Uke with his elbow, as usual. But he was also using his back a lot. By turning inside the attacker, Nagato sensei was taking the distance to lock Uke.

Hatsumi sensei wants us to “control” the attacker and space during the fight. This was a fantastic demonstration on how to do that. The techniques unfolding one after another, it seemed that Nagato sensei was a leaf in the wind. When you know his body shape, it is interesting. James Garcia recently wrote: “someone commented on how muscular Nagato was. He said, “yes, but with Taijutsu, you don’t need muscles.” There was no strength, only footwork.

During the break, he spokes of his relationship with Sōke. He said he was following him like the bug holding the tail of a horse and moving with him. Applied to his taijutsu, it was the same. The attacker was the horse, Nagato sensei, the bug. And whatever the opponent was doing, the control was total.

At the end of the class, Nagato did some hanbō jutsu. On a fist attack, Nagato sensei put the weapon vertical to the outside of the arm, protecting himself. It was like a high tate no kamae. (1)

This point of contact was the fulcrum. From there, he would counter attack, moving from the outside of the first to the outside in a sort of tsuke iri. (2)

That was a simple and efficient movement in one flow. What amazed me was that with this simple action, Nagato sensei was taking advantage of every opening created by Uke.

He insisted on the importance of shielding your body behind the hanbō with Tō Toku no kamae. (3) Hatsumi sensei said many times this year that there is no attack. You do not fight back, tatakai wa Janai. (4) You do not leave any suki available to the opponent. (5)

Staying out of reach is how you can control Uke’s and turn his actions to your benefit. Remember Tō Toku, it is a vital part of taijutsu.

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1 縦, tate: vertical; height
2 付け入る, tsukeiri: to take advantage (of somebody’s weaknesses, carelessness, etc.); to impose on
3 匿, Toku: shelter; shield; hide
4 戦い じゃない, tatakai Janai: there is no battle; no fight; no struggle; no conflict
5 隙, suki: gap; space; break; chink (in one’s armor, armor); chance; opportunity; weak spot; breach

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