Year: 2021

From Shiro Kuma by kumablog

Hatsumi Sensei teaches us to be happy, and many practitioners don’t listen to him. The people in the Bujinkan are more into learning many Waza than developing a happy life. When you try to smile and be happy, your life improves. Happiness makes you satisfied with what you have. I recently read a quote saying, “Never let the things you want make you forget the things you have.” Where are you?

Why is it that we always want to have more? Why is it that we are never satisfied with what we already have? In these days of Covid, people behave strangely. One day the demand masks, and when they are available, they do not want to wear them. They demand a vaccine, and when it is available, they don’t want to get it. The vaccination process is too long, they criticize; too fast, they blame governments.

With the pandemics, everyone on the planet is a doctor. They know better what to do and how the virus spreads and develops. They all have an opinion. They cry a lot over the supposed loss of their freedom. What loss? We are trying to get rid of the pandemic. This is amazing to see people being so self-centred and narrow-minded.

I don’t know if what the governments do is good or bad. And I don’t care. My concern here is that freedom is more than that. Freedom is not behaving like a 5-year old kid! The world is not a giant kindergarten. Being an adult is to know when to speak, and when to shut up. True freedom is when you find satisfaction with what you have, not with what you want. In Japanese, the word “freedom” can be Tokuritsu (1), and it has many meanings. The Japanese language uses abstract concepts to explain the world. They do not define it. Instead, they wrap the idea in a box. Tokuritsu is also: independence, separation, isolation, or self-reliance. What people call “freedom” is actually the opposite of this.

What they call freedom is, in fact, dependence. Humans have an atavic need not to be separated or isolated.

Society has taught us not to try to depend on ourselves. We live through social media, reality shows; and phone apps. I have the feeling that this fake sense of freedom is enslaving us. We are the prisoners of our wishes and what we have doesn’t please us. This freedom is the opposite of the Japanese definition, it gives no liberty.

Hegel said, “When liberty is mentioned, we must always be careful to observe whether it is not really the assertion of private interests which is thereby designated.” (2)

This is why I try to be happy with what I have. I do my best never to cry over the things I don’t have.

The health situation is complicated, our governments do what they can. These lockdowns will not last forever, be patient, endure, and develop your resilience. Because this is what Hatsumi Sensei is teaching. So, behave like the ninja you always wanted to be.

Be Happy!

1. 独立, Tokuritsu: independence; self-reliance; supporting oneself; being on one’s own​; freedom​; separation; isolation
2. Read more at https://www.brainyquote.com/authors/georg-wilhelm-friedrich-h-quotes

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From Shiro Kuma by kumablog

This post will come as a reminder for many readers. I’m not the first one to write about the word “crisis” in Japanese. I already wrote about it a few years ago in this blog.

When it comes to making puns on words, the Japanese language is like the French language. Similar sounds written differently have different meanings. (1)

The word “kiki” means “crisis” in Japanese. Kiki is composed of two kanji: “dangerous” + “opportunity”. So, a Japanese sees “crisis” as a “dangerous opportunity.” (2) It can be risky, but it doesn’t mean it is always wrong. I love this!

Opportunities are always moments where things can go wrong. The ability to take risks is what makes humans different from animals. Some humans will take significant risks; others won’t dare to move. But learning Budō is an opportunity to accept to take risks, and thus improve your survival skills. That is why you should never give up on your training. I know that this period of a pandemic can be challenging to many practitioners. A majority of Dōjō have closed with the lockdown, or are bankrupt after ten months of Covid. That is not a reason to quit! So, focus on “ki” (3), and turn this “kiki,” crisis, into “kikai,” a chance, an opportunity.

The moments we live these days might be difficult for many. But I’m confident they prepare us for a better life and embrace new opportunities. Human history is full of moments where a new paradigm replaces an old one.

Our Society will be different soon, and I want to believe it will be a wonderful (5) change. Kikai (4) will lead to kikai (4), a “chance” to experience a “mysterious” opportunity. Too many people die from the pandemic. And one death is one too many. But Covid is not the “Black Death” of the 14th century that killed 25 million people! (6) It is not the Spanish Flu that killed 20 to 50 million people worldwide. (7)

Hatsumi Sensei often speaks of the mysterious aspects of Budō. Now that we understand those terms better, it might help us get the essence of what he is teaching us. What we do on the mats is both wonderful, strange, and mysterious. The natural movement exists in the ether, and our body and mind render it visible. Each encounter, each fight is potentially dangerous. So, let the mysterious aspect of life deal with it, and there is a chance always to find success.

Success is an attitude. It is an action without intent. Once again it goes back to the Tao when Lao Tzu writes “don’t do anything, and nothing will be left undone.” The path of action is kikai, a course of opportunity and chance; and happening in mysterious ways.

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1. In French jump is “saut”, a bucket is “seau”, a seal is “sceau”, dumb is “sot, and they all sound like “so” in English!
2. 危機, kiki: crisis; critical situation; emergency; pinch
3. 機, ki: chance; opportunity
4. 機会, kikai: chance; opportunity
5. 奇怪, kikai: strange; wonderful; weird; outrageous; mysterious
6. “Arguably, the most infamous plague outbreak was the so-called Black Death, a multi-century pandemic that swept through Asia and Europe. It was believed to start in China in 1334, spreading along trade routes and reaching Europe via Sicilian ports in the late 1340s. The plague killed an estimated 25 million people, almost a third of the continent’s population. The Black Death lingered on for centuries, particularly in cities. Outbreaks included the Great Plague of London (1665-66), in which 70,000 residents died.” from National Geographic.
7. https://en.wikipedia.org/wiki/Spanish_flu

“Lasting from February 1918 to April 1920, it infected 500 million people – about a third of the world’s population at the time – in four successive waves. The death toll is typically estimated to have been somewhere between 20 million and 50 million, although estimates range from a conservative 17 million to a possible high of 100 million, making it one of the deadliest pandemics in human history.”…

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