Skip to content

Recent Posts

  • The Dainichi Effect: Japan Report Five 令和6年
  • History of Ninjutsu: Tenshō Iga War
  • Mawari: Dancing With Nagato
  • All Is Already There!
  • Is There A Tiger In The Willow Tree?

Most Used Categories

  • Contributors (1,958)
    • SuperfeedEN (1)
  • budoshop (151)
  • YouTube (57)
  • Seminars (49)
  • Kesshi (43)
  • Podcast (15)
  • kaigozan (15)
  • Uncategorized (14)
  • web site update (4)
Skip to content
  • Affiliated to NinZine →
  • Mats Hjelm
  • Kaigozan Dojo
  • Budoshop
  • Seminars
  • Bujinkan TV
Subscribe

NinZine 3.0

Unofficial Bujinkan Dojo Budo Taijutsu E-Zine / Blog

Subscribe
  • NinZine
    • About
    • Articles
      • Archive from 1995
      • Archive from 2005-
        • Archive from 2005
        • Archive from 2006
        • Archive from 2007
        • Archive from 2008
        • Archive from 2009
      • Archive from 2010-
        • Archive from 2010
        • Archive from 2011
        • Archive from 2012
        • Archive from 2013
        • Archive from 2014
        • Archive from 2015
        • Archive from 2016
        • Archive from 2017
        • Archive from 2018
        • Archive from 2019
      • Archive from 2020-
        • Archive from 2020
        • Archive from 2021
        • Archive from 2022
        • Archive from 2023
        • Archive from 2024
    • Main Authors
      • Arnaud Cousergue
      • Budoshop
      • Doug Wilson
      • Duncan Stewart
      • Mats Hjelm
      • Michael Glenn
      • Paul Masse
      • Pedro Fleitas
      • Pertti Ruha
      • Sean Askew
      • Shawn Gray
      • Sheila Haddad
  •   ★  
  • Dojo Locator
  • Honbu Dojo
  • Seminars
  • Twitter
  • Budo Shop
    • Budoshop.SE
    • Paart Budo Buki
    • Soft Hanbo
    • T’s – Shut Up and Train
    • Yudansha Book
  • Home
  • 2018
  • Page 12

Year: 2018

***UPDATE on: THE HIDDEN LINEAGE – IN SEARCH OF THE HISTORY OF THE TOGAKURE RYU***

bkronlineMay 2, 2018

From Blog – Bujinkan Kokusai Renkoumyo 武神館國際連光明道場 by bkronline

Many have been asking me when the Togakure Ryu history book that includes the information about Toda will be ready. Honestly, I am slightly behind schedule due to several long business trips with my day job but I still plan to be finished with the rewriting and editing by the end of May. So, if things go really well I may have copies at the end of May. But at the latest, I should have everything ready in June.

I am also opening a new website in conjunction with the book to promote the BKR Dojo’s new member’s only content. I will still always be writing and posting for free here on Facebook but this will be for my personal students and for those who want more in-depth videos and articles along with the chance to earn rank in the BKR syllabus created by myself and approved by Hatsumi Soke and Noguchi Dai-Shihan in 2001. There will be monthly live training webinars included for members. All for the low cost of $9 per month.

But for now, here is another part of Soke’s new Taijutsu book that I thought deserved translation…

Koppojutsu and Taihenjutsu
From Kamae to tactical application

The Root Principles of the Bujinkan Martial Arts

It is Taihenjutsu (大変術), not to mention, that is the root of all of the Bujinkan’s techniques. Here is where you pull off all the strikes, joint locks and throws. It is the same if performing unarmed Taijutsu (体術) fighting techniques or with Bukijutsu (武器術) weapons techniques. I think many of you have already come to understand this now. In this essay I will return to the origins, and explain in detail this basic point that should be called the Bujinkan’s root principle technique.

The Koppojutsu mentioned in the above title is referring to one of the core styles of the Bujinkan system, the Koto Ryu Koppojutsu. When generally referring to Koppo (骨法), many people may have the image of striking techniques in their mind but in the old schools of Jujutsu, a fist (拳) did not always mean a hand held in a closed fist. Just the same, Koppo does not always equal striking techniques. It is certain that striking skills are an important part of the Koto Ryu and there are striking based techniques in the style such as Yokuto and Setto. But not limited to only that, there are throws, as in the form Hoteki, and there are also joint lock techniques and muscle grabbing techniques in the style. But what all forms have in common is that you move with the legs in an X pattern to approach and attach yourself to the opponent while applying the techniques. Each technique has an established theme and then with these forms as a base, various elements are added. Therefore, even with throwing techniques, various types of techniques will be used in combination. For example, Hoteki is reverse-over the shoulder throw versus a grab to the chest. But at the moment when the opponent’s body floats up from the reverse lock on the elbow, a pressure point grabbing technique is applied in combination to the points in the opponent’s arm. Depending on the flow of situation you can also strike the pressure point called Jakkin on the inside of the bicep rendering it unable to resist the technique.

Also, the form Setto is a technique versus a grab to the chest using a type of fist called Shikanken. This fist is formed by half closing your normal fist and striking the opponent’s Jakkin with the second joints of the four fingers, followed by a thumb strike from the other hand to the floating ribs. At first glance it seems like a very simple technique but from this point many variations including various throws, joint locks and grabbing techniques are included. The theme of this technique and the secret to its application are important elements. Therefore, as I have expounded “Koppo” means the knack or the gist of how to apply the techniques.

Along with the Koto Ryu, the Gyokko Ryu Koshijutsu is another of the core arts of the Bujinkan. Koshijutsu is said to mean the “essentials” of all martial arts (the mother of all martial arts). Here the use of the Kanji character for bone in the “Ko” part of “koshi” is used to imply as always, the root principles or the theme of the art. The use of this character is not simply just a pun, it is meant to impart a deep feeling.

The birth of a technique…【Kamae 構え】

In this essay, to analyze the fundamental parts of the Koto Ryu, I will explain the basic Kamae and their usage. I have said many times that Kamae is the birth or the beginning of a technique and not a fighting pose. But I think that it will be even more clear if we look at the photographic explanations. From these Kamae, I’d like you to understand how to use Taihenjutsu to deal with your opponent’s attacks.

In the Koto Ryu, Kamae is called Kurai Dori (位取) and this term shows that it contains various feints, variations and counters. Essentially all the elements of the martial arts are contained in the Kamae.

Here I will explain Seigan no Kamae (正眼の構え), Hira Ichimonji no Kamae (平一文字の構え), Houko no Kamae (抱圍の構) and Boubi no Kamae (防備の構え). But of these four the most basic is Seigan no Kamae. As you can see in the picture, in this posture you turn to the side and lower the hips while both arms are directed towards the centerline of your opponent. From this Kamae the basic body movement is while the lead arm becomes the axis and the body evades the attack to the left or to the right. By doing this you can evade the enemy’s line of offense and be in a position that is advantageous for the battle, and if you have a weapon in your hand you can still move in this same way. Hira Ichimonji no Kamae will probably give the strangest impression…

Specifically, move from Seigan no Kamae to evade the line of attack by moving the body to the side where you can counterattack immediately. Or you can turn your body sideways to avoid the line of attack to the inside or the outside, immediately spreading both hands forcefully to hit the opponent’s face with the back of the hand or palm (this position is Hira Ichimonji no Kamae). At the time of avoiding the attack by turning to the side and flattening out, do it just like trying to squeeze through a crowd. By opening both arms out. During this movement it is possible to be completely flattened out. There is also the meaning of complementing the movement of the front hand with the with symmetrical arm movement of the backhand. The raised leg is meant for kicking and hooking, and everything is prepared to be useful for battle with no waste. In addition, spreading both hands to the left and right and keeping both feet flat on the floor while dropping their waist is called Hira no Kamae.

Widely applicable…【Kamae 構え】

To do Houko no Kamae face your body to the front and raise both hands up and in front of you. The knack of this is to keep your hands and arms up like you are wrapping up or absorb your opponent into your arms and body. Both hands can be used for offense or defense. It is a very easy Kamae to use in actual battle and is used for facing a swordsman while unarmed. While Seigan no Kamae leads to the sword, staff, spear, etc. this Houko no Kamae is the basic stance of using secret weapons like the Tekagi (手鉤) or “hand claws”. As for this, I would like to explain more, in addition to the Tekagi, there are also many techniques including dangerous weapons such as the “ring spike” or Kakushi (角指) and “iron fists” or Tekken (鉄拳). There are even knife fighting techniques as well. But regarding these, I wish to avoid from putting on paper the techniques that are regarded as dangerous.

If you are seeking real training head to the door of your nearest Bujinkan Dojo.

Hatsumi Masaaki
Ninjutsu Kyoden (忍術教伝) 2018
Text: Pages 94 ~ 96
Photos: Pages 98 ~ 103

Translated by
Sean Askew
Bujinkan Kokusai Renkoumyo
5/1/2018


Let’s know in the comments. Please, if like what we are doing, click “Like,” “Fellow”, give us “Feedback” “comments,“ and get a notification about a new post.…

Read More

Grow Up, Size Does Matter!

kumafrMarch 21, 2018

From Shiro Kuma by kumafr

toomas animation
Did you ever walk with shoes too small for your feet? It is painful, even if they look good.
Well, I see a similarity with the weapons we use in the Dōjō. Many of the weapons we use are undersized. Tradition is beautiful, but sometimes it can be counterproductive. I will explain why in this post.
  • First, what we call the “Japanese martial arts” developed out of necessity. Between the Heian period (1185), and the forced peace at Sekigahara battle (1600), Japan was at war. (1)
  • Second, Japanese people were small. The founders of Gendai Budō (Jūdō, Aikidō, Karatedō) were all three, around 150cm in height! (2) We can surmise that was the case for the majority of the Japanese people.
  • Third, in the Kanejaku system of measures, the central size is the Ken (6 Shaku, app. 182 cm), and every building in Japan follows this system of length. (3) Shakkanhō is the name of this global system of measures. (4)
A Ken being six shaku that gives a size of 6 x 30.3 cm = 181.81 cm (or 5.9652 feet)
For the sake of our demonstration, we will keep the value of 1 ken = 180 cm.
size jp
If the average Japanese man of the past was 150 cm tall (5), the Europeans of today are around 172 to 181 cm. (6) We have to adjust the sizes of the weapons we use.
Keep in mind that a soldier will always have a weapon he can use to defend himself. And about the long arms, the longer, the better to keep the opponent out of reach. Musashi did the same when fighting Kojiro. He used an oar as a bokken to match the length of his opponent’s Nodachi. (7)
The Japanese Bō is 180 cm. That means the size of the weapon is 20% longer than the body size. (8)
So the size of our Bō should be between 200 cm and 220 cm!
That is pure math, but you should consider training with weapons for your size. Keeping the “traditional” format for the weapons just doesn’t make any sense.
I am 176 cm tall; my Bō should be 210 cm. I use a Bō of 2 meters, and I find it correct to train. My Hanbō is 105 cm, and my Jō is 140 cm.
To sum up, many of you train with a Bō too small for them. Your Hanbō looks like a cane for old people, and your Jō is about 20 cm too short.
  • A Bō is six shaku + 20%
  • A Jō is four shaku + 20%
  • A Hanbō is three shaku + 20%
 When in Japan, I spoke with Toomas, the founder of Soft Hanbō Ltd. He creates and sells the best Europeans padded weapons we can use in the Bujinkan. The last trip, he gave a set of padded weapons to Sensei, who was so pleased that he gave him one of his iaitō in return!
After speaking together, he might create longer training weapons suiting our body size. Check with him on his new website. (10)
Here is a chart you can use to find your perfect weapon size:
weapon chart
 Test different sizes to see which one works for you. The dimensions here have to be adapted to your height, length of limbs, torso, etc. Find the perfect match for you.
I added the size of the Tsuka in the chart above. The blade is essential but what is even more important is the size of your Tsuka. Because of the Yoroi, the size of your Tsuka should be the width of your torso. With a long Tsuka, you do not injure the inner side of your arms. You can also extend your arms better. The small Tsuka we have on the bokken or swords is coming from the Edo period where the Yoroi was no more in use.
So, grow the size of your weapon, because you know now that size does matter!
________________
1. Dan no Ura (1185): https://en.wikipedia.org/wiki/Battle_of_Dan-no-ura
Sekigahara (1600): https://en.wikipedia.org/wiki/Battle_of_Sekigahara
2. Gendai budō (現代武道): https://en.wikipedia.org/wiki/Gendai_bud%C5%8D
3. Kanejaku: https://www.sljfaq.org/afaq/units.html
4. Shakkanhō: https://en.wikipedia.org/wiki/Japanese_units_of_measurement
5. They began to grow in height during the 20th century. My first trip to Japan was in 1990. I am 176 cm, and I remember that on the train I was taller than most of the locals. Not anymore, regular proteins input changed that.
https://www.quora.com/Why-were-the-Japanese-so-short-before-20th-century-The-average-Japanese-height-in-WW2-was-around-150-cm-Why
6. Average European Height for males: https://blog.cliniccompare.co.uk/tallest-men-in-europe
7. Musashi vs Kojiro: https://en.wikipedia.org/wiki/Sasaki_Kojir%C5%8D
8. 150 cm x 1.2 = 180 cm
9. Modern European size for a Bō: 172 cm x 1.2 = 206.4 cm to 181 cm x 1.2 = 217 cm!
10. https://softhanbo.com/
PARIS TAIKAI REGISTRATION
… Read More

Buyūkai 2: More Details By Phil

kumafrMarch 15, 2018

From Shiro Kuma by kumafr

IMG_20180309_213249Some changes are happening these days in the Bujinkan. Here is some more useful information by Phil Legare from Japan.

It takes some time to change to take place. The following text explains a few points I didn’t cover in my last post.

My friend Phil published that today on Facebook. But the “life-span” of news on Facebook being very short, I decided to share it on the blog. This text completes my last entry and interests the whole Bujinkan community,

A few things that Phil writes:

  1. It’s not mandatory for all or any of the Dai-Shihan to collect a membership fee.
  2. It’s up to the individual Dai-Shihan if they choose to or not.
  3. It’s also not mandatory to send promotions through a Dai-Shihan. But it helps the Admin to handle the orders if the Dai-Shihan are compiling many requests for others.
  4. Sōke is not taking recommendations anymore for Dai-Shihan for people who are not here.
  5. You should visit Honbu if you wish to receive Dai-Shihan.
  6. If you cannot visit Japan in the next few years, and you feel you must have this, then write Sōke a letter in Japanese.
  7. Add in a Dai-Shihan’s name who is willing to endorse you. Sōke may agree to give you a Dai-Shihan.
  8. Someday all orders may have to go through the Dai-Shihan. Since we have a Shidōshi title and Menkyo (Y20,000) that comes with Godan, Shidōshi can still process the orders and promotions from Sōke.
  9. As I said, if the Dai-Shihan regroup the orders, it helps the Admin.

On my side I would remind you that:

  • There is no obligation to get a Dai Shihan diploma. It is not a rank, only a distinction.
  • In case you desire to get one, you are expected to donate (no amount is given) to the Honbu Dōjō.

 …

Read More

Buyūkai, Buyukai, And Other Clarifications

kumafrMarch 13, 2018

From Shiro Kuma by kumafr

IMG_20180311_162925This Sunday in Japan, was the first meeting of the Buyūkai. (1) That is a new change in the Bujinkan.Until this day, the Shidōshikai was regrouping the teachers of the Bujinkan. The Shidōshikai doesn’t exist anymore in Japan. The Buyūkai replaces it.

This Buyūkai meeting was a very happy moment. Sensei exposed the goal of this new organization. The Buyūkai is “to develop friendship and peace amongst the Bujinkan members. With the help of the hundreds of Dai Shihan present in 55 countries.” (2)(3). The significant change of 2018 is the generalization of the Dai Shihan title. Since the end of 2017 and to this day, Sensei is awarding lots of Dai Shihan diplomas. You are eligible for this new award if you have been in the Bujinkan for about twenty years and had a Jūgodan, Sensei wants the Dai Shihan group to work together and to take care of the Bujinkan.

To this effect, and since January 2018 the rules have changed. Sensei wants the Dai Shihan to deal with the Shidōshikai and regular memberships (the yellow card). Each Dai Shihan can establish his cards with the pricing he deems correct.

That means two things for the Bujinkan community.

  1. First, you now get your cards from your Dai Shihan. (Bujinkan membership card, Shidōshikai membership card).
    You have to choose a Dai Shihan. It doesn’t have to be the one living next door. He or she can be from another country. Your only obligation, like it was the case until now, is to get a valid membership each year.
  2. Second, concerning the ranks, nothing change. All grades are ordered in Japan at the Honbu Office like we have been doing it until now. The only modification is the cards.
    Some prices (Shidōshi Menkyō, Jūdan, and Jūgodan) have changed. (4)
    In the last weeks on social media, I have read many things that are not true. Remember that Facebook is not the Honbu.

I read that “any Dōjō can issue the ranks before Godan”: NO. That is not true!
All ranks from 9th Kyū to Jūgodan are issued in Japan by Sōke only. No change.

I read that “any Dōjō can issue their membership cards.” NO. That is not true!
Only the Dai Shihan can issue the cards. Shidōshi or Yūshū Shihan cannot establish the cards.

During the Buyūkai, Sensei awarded the “Buyūshō” to Phil Legare, for his long-term commitment, and friendship. Let me repeat what Sensei said: “the Buyūkai is to develop friendship amongst the Bujinkan members.”
As always with our Sōke, each word he uses (crafts?) has many meanings.
Buyū is the qualificative for bravery. (5)
Yūjō means friendship. (6)
Hatsumi Sensei has combined these two words “武勇” and “友情” to create “武友”; martial friends. He is brilliant!
The Buyūkai is the association of the “martial friends.” (7) That is why the objective is to promote friendship, love, peace, and justice about the Gojō (check my recent post on the subject). (8)

The Buyūshō given to Phil is an “award of martial friendship” for his many years in the Bujinkan. (9)(10)
There will be one Buyūkai meeting every 3 to 4 months.

This first Buyūkai was very informal, and we had a lot of fun. I understand that the Buyūkai is also Buyukai, a “club for happiness.” (11)(12)(13)

Be happy!
______________________________________
1. 武友会, Buyūkai: The association of the martial friends
2. For Koi members: You can listen to sensei’s speech on Koi at https://www.koimartialart.com/courses/enrolled/175400
3. Dai Shihan diploma: Furuta sensei told me last week that from now on, a “donation to the Honbu” from the new Dai Shihan would be greatly appreciated. The amount is the one you want.
4. You can contact me via email if you want the new forms, I will not put them online.
5. 武勇, Buyū: bravery; military prowess; valour; valour
6. 友情, Yūjō, friendship
7. 会, kai: meeting; assembly; party; association; club
8. In “Advanced stick fighting” (48), Hatsumi Sensei lists the Gojō as:
滅の不施, Fumetsu no Fuse, endless giving
真道の持戒, Mamichi no Jikai, awareness, right path of self-justice
自然の忍にく, Shizen no Ninniku, perseverance, forbearance
光明の悟り, Komyō no Satori, the light of enlightenment
自然の超越, Shizen no Choetsu, natural transcendence
9. 賞, Shō, Award: An award is something given to a person or a group of people to recognize their excellence in a particular field; a certificate of excellence.
10. 武友賞, Buyūshō: award of Martial friendship
11. 部, Bu: club
12. 愉快, Yukai: pleasant; delightful; enjoyable; joyful; cheerful; amusing; happy
13. 部愉快, Buyukai: the club of happiness.

PARIS TAIKAI 2018…

Read More

The Tesseract Of Nature

kumafrMarch 10, 2018

From Shiro Kuma by kumafr

IMG_20180310_161715-01

Teaching the Mutō Dori of 2018, Hatsumi Sensei keeps repeating it is about control. But the control he speaks about is different from the general understanding we have of this word.

During the calligraphy session, I asked for “control,” and he did “Kū.” (1) Because it is one of the few Kanji I can recognize, I looked at him interrogatively, and he smiled.

In the train back to Kashiwa, I thought about it.

Kanji are pictographic. A word or a sentence always have several possible interpretations. And often, they are complementary even if they don’t define the same object.
We established the relationship between humans and Kūkan (see the previous post). That is why we can control the opponent in Nature, as we are of the same nature. Every action happens without thinking, spontaneously. (2)

Yesterday, he spoke about Shizen Ryoku, which I choose to understand as “power of Nature.” (3) This power of Nature is something that “is” without any human conception. It is Shinyo, the ultimate nature of all things. (4) Shinyo is “thusness” or “suchness” in English, a rare term, meaning “The state of things being as they are.” (5)

Isso Chozanshi wrote: “envelop the universe by means of my mind; and by means of the universe, there is nothing that obstructs my mind. Riches and honour, good luck and calamity are elsewhere. When you seek after such things, you may obtain them or you may not—this is not something that is guaranteed. The Greatest Happiness is within yourself. If you seek your mind wholeheartedly, you will obtain it for sure. Simply, do not seek after illusion.” (6)

And this “natural state of things as they are” is what we see when Hatsumi sensei does a movement. As one of his Uke said: “he doesn’t seem concerned by the attacker.” Sensei moves without intention. This kind of disregard, allows him to control Uke at the physical and mental level.

The control is total and permanent. Even before the launch of the attack. Sensei moves in another dimension, the dimension of Nature. He is manifesting something beyond our understanding: the tesseract of Nature. I was not sure I could speak about the tesseract. But my partner said that everyone today is familiar with the term as it used in one of the Thor movies. But I put a link below. (7)

This level of Budō is far beyond our reach, but at least we can see it. There is no more Waza, and Sensei ion his last classes stressed that many times. A technique is only mechanical. You have to train the Waza, but this is not where your learning path ends. Once your movements are natural, the tesseract level of Budō can be achieved. You will not learn how to do that in a Densho. Because a Densho deals only with the physical world (8) Sensei’s gives us something more important: a Denshō, a real transmission! (9)

He illustrated it by attacking Uke with a sword. He struck Uke in slow motion, and the opponent couldn’t counter the cut. Sensei explained that attacking as fast as possible was the best way to get countered. The quicker you go, the more locked you are. When he moves, you cannot alter your course of action. You watch him defeat you. He added that is why doing Tameshi Giri (10) was useless as anyone can cut straw mats. But, when the straw mat has a weapon and tries to cut back at you, it is entirely different”. To sum up this, I would say, don’t fight scarecrows!

Later, he asked his partner to cut him. And even though Uke thought he had him, Sensei was not there when the blade came. Uke said “attacking Sōke is like trying to cut through a Noren. It is impossible because the blade pushes and cannot cut the fabric”. (11)

In the 4th dimension where Sensei moves, we are trying to fight Kūkan, the universe, uselessly. That is why he repeats “Tatakai Janai,” There is no fight!

The warrior martial arts of the Bujinkan are not for killing, but for peace. That is the tesseract: the 4th dimension of Nature.

“The wise and sagacious men of ancient times had the very spirit of the martial and did not kill.”
Issai Chozanshi, in “The demon’s sermon on the Martial Arts.”
____________________________________

1. 空, Kū: sky; the air; the heavens; weather; the state of mind; feeling; falsehood; lie
2. 自然, Shizen: nature, spontaneous, Nature
3. 自然力, Shizen Ryoku: The power/strength/ability of Nature. Or natural power/strength/ability!
4. 真如, Shinyo: tathata (Sanskrit), the ultimate nature of all things. Cited in “Advanced stick fighting” by Hatsumi Sensei, p38
5. Thusness: https://en.wiktionary.org/wiki/thusness
6. https://cultofnyarzir.wordpress.com/2014/07/07/a-review-of-the-demons-sermon-on-the-martial-arts-by-issai-chonzanshi/
https://www.goodreads.com/book/show/455922.The_Demon_s_Sermon_on_the_Martial_Arts
7. Tesseract: In geometry, the tesseract is the four-dimensional analogue of the cube; the tesseract is to the cube as the cube is to the square. Just as the surface of the cube consists of six square faces, the hypersurface of the tesseract consists of eight cubical cells.
https://en.wikipedia.org/wiki/Tesseract
8. 伝書, Densho: book or scroll that has been handed down through generations; a book of secrets
9. 伝承, Denshō: handing down (information); legend; tradition; transmission
10. 試し切り, Tameshi Giri: cutting test
11. 暖簾, Noren: (short) curtain hung at shop entrance; split curtain used to divide spaces in a house.

PARIS TAIKAI REGISTRATION

NEW FOOTAGES AND DOCUMENTS AT KOIMARTIALART…

Read More

Posts pagination

Previous 1 … 11 12 13 … 16 Next

Shut-up and Train T-Shirts

RSS Bujinkan Seminars

  • 2026-09-04 NOGUCHI TAIKAI (Ghent, Belgium)
  • 2025-12-05 NAGATO TAIKAI (Paris, France)
  • 2025-03-21 PEDRO FLEITAS (Celbridge, Ireland)

武神館無段者の案内所
MUDANSHA - BEGINNERS GUIDE TO BUJINKAN

Price: $14.99
Prints in 3-5 business days

English, Perfect-bound Paperback, 96 pages richly illustrated with pictures and illustrations.

武神館有段者の案内所
YUDANSHA - BUJINKAN BLACK BELT GUIDE

Price: $27.77
Prints in 3-5 business days

English, Perfect-bound Paperback, richly illustrated with pictures and illustrations. Available in two sizes
- 184 pages (8.26" x 11.69") Paperback
- 184 pages (8.26" x 11.69") Coilbound
- 244 pages (6.14" x 9.21") Paperback

Recent Posts

  • The Dainichi Effect: Japan Report Five 令和6年
  • History of Ninjutsu: Tenshō Iga War
  • Mawari: Dancing With Nagato
  • All Is Already There!
  • Is There A Tiger In The Willow Tree?
Budoshop Downloads Budoshop Downloads

Archives

Categories

Tags

Basics budoshop Budoshop.se bujinkan bujinkan.me Doug Wilson Download Download movie Duncan Stewart essay General thoughts Henka History iPad iphone ipod Japan training Japan Trip kaigozan keiko Kesshi Kihon Kihon Happo Kukishin-ryu Mats Hjelm News ninja ninjutsu Rob Renner Ryuha Seminar shugyo Sveneric Bogsäter Sweden tabi Taijutsu Taikai Thoughts on Budo togakure-ryu training Uncategorized videos weapons YouTube Zeropoint
Copyright All Rights Reserved Kaigozan Dojo | Theme: BlockWP by Candid Themes.