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  • 2012
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Month: September 2012

Secrets of 歩き Aruki

Michael GlennSeptember 14, 2012September 14, 2012

From Bujinkan Santa Monica by Michael Glenn

Takayuki Ishihara photo By CobraVerde
A big "secret" in our training is so basic that it is hidden in plain sight. I can tell you what it is and you will very likely ignore it. People always nod their heads when it is explained to them, as if it were old news, and then begin training on something else. This secret is 歩き aruki or walking.

After typing this I already sense people clicking some other link. Looking for the next flashy blog post or training video. Or worse, being convinced they already understand this "secret." Sensei often reminds us that enlightenment is under our feet. This is like 脚下照顧 kyakkashouko, where the best way to begin to know yourself is to look where your own footsteps fall. So let's start walking.

We have many types of walking in the Bujinkan to consider. Some of these skills are called ashi. I've written about many of these types of walking before: Like a Walk Through Yūgen 幽玄
 
But today I want to explore some ways to make your footwork more dynamic. If you are ready to really learn, here are some drills you can begin with:

  • Use yoko aruki to lead into or out of sanshin striking. This will strengthen both your footwork and give you new insight into sanshin. Now do it in eight directions. 

  • Then yoko aruki evasions (with an attacker!) in eight directions transitioning into all varieties of kaiten, nagare and taihenjustsu. 

  • Then yoko aruki evade and strike before taking evasive ukemi. Striking after the aruki creates interesting distance and angling puzzles. Use many different fists and kicks to target specific kyusho. 

  • Do some 足馴らし ashinarashi walking practice. Focus on ukemi with 膝行 shikko transitions between each roll. I have found nothing as powerful as this to improve your kamae and overall ukemi ability. 

  • To really know how to move effectively, one should practice 膝行 shikko in all directions. Work on forward, backward, and sideways. Do ukemi from shikko with shikko transitions. 

  • Do shoshin gokei from shikko. Prepare for some sore and raw knees, especially with the pivoting required. 

  • Do taijhenjutsu and ukemi using yoko aruki footwork. Practice 3 timings: aruki before the roll, during, and after. Otens are particularly challenging depending on when you yoko aruki. 

  • 骨指基本三法 Kosshi Kihon Sanpō using yoko aruki. Look at the inside cross, then the back cross. And eight directions! Both of these have unique considerations for our kamae and structure in the kukan. 

All of these footwork drills can also be done with happo tenchi tobi. Leaping skills are a unique and fun type of footwork. They come from the basic footwork ability but with increased distance and energy.

  • Next add a grappling component starting with a drill called the Jūtaijutsu shuffle. Starting from kumiuchi, you may begin with a three step variation. for example, right foot forward, left to the side, and right foot back. There are many variations depending on the foot or direction of the steps. Each step breaks the uke's structure a little more till he is thrown. This drill is about setting the footwork to take the uke's balance for the throw. 

All of these drills should also be done with weapons. As Soke often says, it is all based on walking. You can learn the most elaborate sword technique or have the quickest iai, but if you don't know how to walk it will be useless.

  • Train on basic sword kamae kihon. Do walking and drawing drills connected to each sword kamae. You must develop the proper rhythm to draw effectively while walking.

  • Practice all the different types of sword draws while walking in 膝行 shikko. When you have mastered these (:o) move on to aruki variations. Then combine aruki rolling and drawing.

This brief review of some basic walking drills should get you started. Many people walk in a stilted robotic fashion where they pose in the beginning, middle, and end positions of any technique. This is what happens when learned from a book or video or poor teaching. But if your teacher understands the nature of these aruki, then you can be more dynamic. … Read More

Schedule is up!

alexanderSeptember 12, 2012

From Sweden Taikai 2012 by alexander

The schedule is finished and can be found both in this post and on the information page. I’d also like to remind anyone that have NOT received an e-mail containing a unique number and payment instructions to PLEASE contact me ([email protected]) to sort it. We’d also like to ask you all to pay for the seminar as soon as possible!

 

Tai Kai Sweden 2012 Schedule

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KAMON

jorgevaccaroSeptember 12, 2012

From TENRYU by jorgevaccaro

KAMON

家紋

能ある鷹は、爪を隠す

“The virtuous hawk hides it’s nails”

Japanese Proberv.

During our trip to Japan on abril 2012, I brought Soke a present in gold painted wood, that I made off his “Kamon”

The Kamon is the japanese simbol highlighting the badges of the diverse clans that existed during the feudal period of Japan.

They correspond to symbols, most of them rounded, with designs of flowers, birds, plants, and nature phenomenons, even arrows, that represent the “trademark” of a family. Those designs are attached to history and philosophy of the ascendants. It is estimated that these days there are over 20.000 kinds of Kamon.

They go back to the Heian Era (794 a 1192) when it was simply used to distinguished the oxen floats from nobelty. Later on, the symbol was used on several family belongings.

Later, on the Kamakura era (1192-1333) the kamon showed up on flags and standarts that samurai used when they fought in mass and where riding horses. In the battlefield using armours and helmets (kabuto), the different emblems served to distinguish their own people. Some Kamon where also used on the chest of the armor or in the helmet. The emblems of war where more simple compared to those at home, because they had to be recognized from afar.

The Kamon 家紋, could also be called with other names like ”Mon 紋 “, ”Monshō 紋章 ” y ”Mondokoro 紋所 “.

The Mon of the family of Sôke Masaaki Hatsumi is designed with two hawk feathers crossed. The name of the Kamon is “Maruni chigai takanoha” 丸に違鷹羽. The hawk is a symbol of the samurai from ancient times.

Soke con el Kamon en su Kabuto

Image: Over the Kabuto (helmet) of Soke Hatsumi, one can appreciate the Kamon.

“Hawk Feather”, was used as decoration on the moments of thriumph and victories, as also for special ceremonies such as New Years Eve. On some ancient clans became to be one of the most important symbols on battle times.

This Kamon is also used by the family of Shihan Someya Kenichi, of Bujinkan Dojo.

All of the ancestors of the family of Sôke Masaaki Hatsumi, and also Shihan Someya Kenichi, are connected to ancient Samurai linages.

While we appreciated the Kamon, Shihan Someya told me that it’s also a symbol of his own family, he told me the information that the Kamon came from Daimyo Asano, from the Hiroshima area.

So with the investigation on the run about this Kamon, I truly found that there’s an enormeous inflouence at the zone of Hiroshima, that connects to Asano Naganori  (浅野長矩 1665 –1701) who was a Daimyo from the Akō Domain, a small feud between Okayama and Himeji, His Daimyo title was Takumi no Kami 内匠頭

Image of Asano Naganori with the Kamon on his Kimono

The Kamon is also registered within the family of the well known Saigō Takamori (西郷 隆盛 1828 -1877) who was a Samurai and Polititian, who lived during the last years of the Edo period and beginnings of the Meiji era. Initially, was one of the polititians who supported the elimination of the Tokugawa shogunato, and backed up the Meiji restoration, afterwards he got involved in the Meiji government. But in 1877, after the sistematic persecution of the samurai by the new government, he was in front of the Satsuma rebelion, that was going to be the last conflict headed by the samurai on Japanese History. To many people, Takamori is considered the true last samurai.

Image: original writing of Saigō Takamori – Soke Hatsumi collection.

There may be an interesting relation, because Sôke during 2011, showed us a caligraphy from the very Saigō Takamori

Three important points of connection:

1. The family of Asano ( 浅野氏 Asano-shi) where samurai names on the feudal times since the family that had control of the  “Han” (feude) of Hiroshima, centered in the castle of Hiroshima during great part of the Edo period . The Asano are descendants of the emperor Seiwa (850-880), of Minamoto no Yorimitsu (944-1021), and they’re a branch of the Toki family.

Minamoto no Mitsunobu, descendant of Yorimitsu in the 4th generation, established in Toki (Mino) and took the name of such place. The Toki where hereditary “Hugo” (governors) of the Mino province until the 16th century. The name of Asano maybe the most well known,as a result of the history of the 47 Ronin ( http://es.wikipedia.org/wiki/47_r%C5%8Dnin) , whos lord was Asano Naganori , the leader of a branch of the feudal family in Ako.

2. The Kikuchi clan ( 菊池氏) ( http://en.wikipedia.org/wiki/Kikuchi_clan ) of the province of Higo was a poweful family of Daimyo within the zone of Higo, Kyushu. The Kikuchi linage was known of it’s brave service in defense of the emperor and against foreign invadors. The first clan was distinguished during the Kyushu inversion in 1019.

Image: Different evolution of the symbols of the Hawk feathers, until they became the known Kamon.

The Kikuchi family reached fame during the mongol invasion of Japan on 1281, when the Heroism of Kikuchi Takefusa helped to make the enemy back away.

This clan also had active partitipation during the Kenmu restauration (1333-1336), in the attempt to reaffirm the imperial authority by the emperor Go-Daigo against the Kamakura Shogunato. This also shows a tight relation with the history of the Kukishinden and the history of Kurando Yakushimaru on the rescue of the Godaigo emperor, well known history about the schools of Bujinkan.

3. Another of the odd but not surprising connections with this Kamon, comes from India, from the Handas Clan. The Handas, with other warrior clans as Kshatriya ( http://castesysteminindia.com/), have developed a crucial part  in the creation of India/Aria history. Aside of a very rich and prominent past in India, the Handas descendants can now be found in many parts of the world. Many Handa families are living in England, Canada, Japan, Australia, US, etc.

To finish, I’d like to remind everyone that Sôke with his teachings, have made of the Bujinkan a great family. Among the rules of the Shidoshikai of the Bujinkan Dojo, it’s authorized to wear just one Patch or Mon, on the left side (heart) of the Gi. The same is the symbol of the “Bujin” which identifies us as a part of the same family, a same linage.

Let us protect the family, training with enthusiasm and doing battle with the gestures of the heart.

By Christian Petroccello


… Read More

Jutte with jabara ito

buki stolarSeptember 11, 2012September 11, 2012

From Paart Budo Buki by buki stolar

Dear Buyus,
 
in line with the improving quality, here is more variations  of  truncheon called Jutte,
handles are bound with Jabbara ito.
Colors of bindings are now olive green, wine red and dark blue, there will be more.
 
As you see for the first time there is the octagonal Jutte,  it is possible to make a hexagonal, but I'll leave that for another project
 
more info soon 





… Read More

17-18 November – Back from Japan seminar with Mats Hjelm at KGZ Dojo in Stockholm

KGZseminarsSeptember 10, 2012

Nyligen hemkommen från sin träningsresa till Japan i början av November kommer Mats att hålla ett träningsläger i Kaigozan Dojo. Om du har möjlighet att anmäla dig på Facebook så räcker det, annars är det bara att dyka upp och överraska oss.
Lördag 17/11 kl 11:00-18:00 (inkl 90 min lunch)
Söndag 18/11 kl 11:00-15:00 (ät frukost!)
Kostnad 350 kr för en eller båda dagarna.

Right after his return from a training trip to Japan in the beginning of November Mats will hold a seminar5 at Kaigozan Dojo in Stockholm. If you can sign up on facebook it is enough, or just show up unannounced and surprise us!
Saturday 17/11 at 11:00-18:00 (incl 90 min lunch)
Sunday 18/11 at 11:00-15:00 (eat breakfast!)
Price is 350 SEK for one or both days.…

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