From blogurl:henka.wordpress.com inpostauthor:ariesbudo - Google Blog Search by ariesbudo
Bujinkan Budo Taijutsu is not a traditional art, so why so much focus on tradition? The history and the tradition ?Continue reading ?… Read MoreMonth: July 2012
Hiden – Togakure Ryū – article translation
From Wanderings in Budo by bujinshugyo
What follows a translation I have been mulling over for a time of a single sheet handed out by Hatsumi sensei at class in Ayase.
What his reasons were at the time for passing this around I do not know (most probably it was found buried under a pile of other books, weapons and objects in the Bujinkan office – that being the same situation for me when I rediscovered it a few months back). It is a photocopy of a page from the Japanese martial arts magazine Kakutogi Tsuushin 格闘技通信. The date written by hand at the bottom left is 平成2年5月(the fifth month of the second year of the Heisei era) or May 1990.
(* 9 Jul – corrected source ref from Hiden to Kakutogi Tsuushin)
I have endeavoured to translate the text into English without much in the way of interpretation or rearrangement, some parts may therefore seem a little clumsy or confusing whilst reading. First I’ll present the Japanese text that I have had to write from scratch onto the laptop, then my translation paragraph by paragraph, followed by any notes or explanations that seem relevant. I will present this translation over several blog entries over the next few days or weeks.
To describe the page – after the heading and sub heading there is a genealogy chart that lists notable people and the styles or schools (ryū) demonstrating their connections and eventual merging together under Takamatsu Toshitsugu to be passed on to Hatsumi Masaaki. The text under the table is from an interview where Hatsumi sensei gives a summary of the different origins of the schools he has inherited, then some information on each of the 9 schools, concluding with a profile of Hatsumi sensei.
Title and Headings…
戸隠流忍法体術–後篇
伊賀のかくれ里と聖域•熊野が育んだ秘術
初見氏が受け継いだ流派の系譜
Togakure ryū ninpō taijutsu – the last part
Hidden village and sanctuary of Iga • mysteries nurtured in Kumano
As successor and inheritor Mr Hatsumi’s nine schools genealogy
Genealogy table image…
Main text…
初見氏が受け継いでいる武術では、伝書の類をあまり重視していない。というのは、どこで誰が始めたとはっきり言えるような類の術ではなく、多種多様な文化交流の中で自然発生的に生れてきたものだと解釈しているからである。その発生期を考えれば、世紀頃にさかのぼらなければならない。その頃、大陸から渡ってきた僧やクグツ奇術師などが、拳法や幻術を持ちこんだ。また、同じ頃修験道が起こり、それに密教がかわってくる。
In the martial arts that Mr Hatsumi has inherited there has not been much focus on the variety of densho. In other words, rather than to say clearly that this kind of art comes from a great variety or diversity (of sources) … because some have interpreted that it is something that is born spontaneously through the cultural exchange of a wide variety of styles/arts. If you think of this origin time then you have to go back to the 7th Century. At that time monks and magicians (puppeteers and illusionists) came over from the continent (China) and brought martial arts (kenpō) and magic (genjutsu). Also, at the same time there are changes brought to Esoteric Buddism and Shugendō appears.
そういった初期の武士や修験者、僧などが、人里を離れて山中に集団生活を営むようになった。周囲に深山を囲まれた伊賀は、彼らの絶好のかくれ里で、いわば文化の吹きだまりだったのだ。そういった中から次第にいろんな術がまとめられ、やがて多くの武術の流派を生み出していった。その過程を示したのが系図の左側のブロックである。
Such early warriors, shugensha and monks began living a communal life secluded in the mountains. Iga is surrounded by mountains and ideal for their hidden villages, it was a kind of drifting together of cultures. In such a place where many arts gradually came together, eventually many martial arts schools were created. The block on the left side of the genealogy table illustrates this process.
初見氏が持っている伝書の類は、発生期の頃の記述があいまいだが、それは複雑にからみ合った歴史の流れを一種のモデルケースとしてまとめたものだと考えればいいだろう。初見氏に昔の技を見せてくださいと頼んだらいつの時代の技ですかと訊き返された。当然である。時代の文化背景によって技も兵法も常に変化し続けているのだ。紙に書かれた歴史も史料として大切だが、それよりも、それぞれの時代の文化を肌触りとして伝え続けた武術が、現代に受け継がれているということの感動である。まさに数百年に渡る知恵の結集なのだ。
In the kind of densho Mr Hatsumi holds, the description of the time of the origin is ambiguous/vague, when you think of it as a summary – a kind of model case – of the intricately intertwined course of history. I requested Mr Hatsumi “please show me the ancient techniques” and asked “what techniques have been around for all time?”. The techniques and tactics are constantly changing depending on the cultural background of different eras. Written or recorded history and historical records are also important, however, each cultural period has continually transmitted the feeling of martial arts, with passionate people some of these have been handed down to the present day. He brings together wisdom from over hundreds of years.
一方、伊賀からやや南下した熊野は、古く神道のメッカとされた聖域だ。ここでは神道の行法を取り入れた武術が育まれた。それが系図右側のブロックである。また、熊野灘には熊野水軍や九鬼水軍と呼ばれる海賊一種の海上武士団が勢力を誇っており、彼らが武術を育てたことも見逃せない。
Contrast this with Kumano, a little south of Iga, that has been a sanctuary and Mecca for old Shintō. In this area martial arts that incorporate Shintō have been nurtured/cultivated/flourished. The block on the right side of the genealogy table illustrates this process. Also, they could boast of the Kumano navy known as the Kuki navy and also called pirates (one kind of maritime warrior group) that used the open sea around Kumano, I cannot miss out the martial arts they were raised in?
そして、伊賀と熊野という日本の文化史上重要なスポーツで育まれたつめ武術は、高松寿嗣によってひとつにまとめられ、初見氏に伝えられた。凄いものだと感心していると、初見氏が言った。はっきり言って昔のことはよくわからないですよそのつもりで各流派の解説を読んでほしい。
Also the 9 martial arts from Iga and Kumano are an important part of Japan’s cultural history and sports, combined into one by Takamatsu Toshitsugu and passed on to Mr Hatsumi. Mr Hatsumi said he was impressed to be given such an amazing thing. I do not know the old saying exactly, but please read the description of each school with that intention (bearing that in mind?)…
… Read More
Shinobi Daisho
From Paart Budo Buki by buki stolar
For now, we call them Shinobi Daisho, of course, these are for sale and who offered more, will have an interesting training.
Bujinkan Hachidan 八段: Both Bull and Self Transcended
From Bujinkan Santa Monica by Michael Glenn
Both Ox and Self Transcended, digital c-print photograph by Andrew Binkley |
If you haven't read my other posts in this series, please check them out. You may find them useful no matter what your rank is:
Bujinkan Shodan 初段: Searching for the BullSo what kind of training do we do for Hachidan?
Bujinkan Nidan 弐段: Discovering the Footprints
Bujinkan Sandan 参段: Perceiving the Bull
Bujinkan Yondan 四段: Catching the Bull
Bujinkan Godan 五段: Taming the Bull
Bujinkan Rokudan 六段: Riding the Bull Home
Bujinkan Nanadan 七段: The Bull Transcended
Woodblock print by 德力富吉郎 Tokuriki Tomikichirō |
Whip, rope, person, and bull -
all merge in No Thing.
This heaven is so vast,
no message can stain it.
How may a snowflake exist
in a raging fire?
Here are the footprints of
the Ancestors.
I have abandoned the whip and ropes
At this stage of our training we have reached the state of zero Hatsumi Sensei often speaks about. In the dojo we neither train nor not train. We neither attack nor not attack. We neither defend nor not defend.
By being in neither position we become invisible. This is an aspect of ninjutsu and disappearing in plain sight. It is difficult for students because they will never see what the teacher is doing or not doing. Teachers cannot really explain it to students because they neither teach nor not teach.
In the original oxherding pictures from India and China, this was the last stage. Kakuan fleshed these ideas out from his 12th century Zen perspective so that the emptiness of the circle would not be the final goal of zen. But what is the quality of this emptiness in our training?
We can borrow a Buddhist phrase and parody it here: We do not linger where there is technique and we pass quickly through where there is no technique. Stopping to admire technique or no technique is the same trap as being tied to the Ox or the self.
We become a person who is nowhere. Hatsumi Sensei describes this in what it means to be Soke:
"Soke" signifies nothingness, zero, emptiness, void. Something that exists, and yet does not. The Soke is just an ordinary person, and yet, somehow, he is someone who is living his life according to some invisible divine command. You see, I do not live by my conscious mind, not at all, so that whatever I have thought up till now can just suddenly change in my mind, though it is not a consciously engineered change."And here is the same idea from Zen:
"A distinguished Zen teacher, questioned as to how he disciplined himself in the truth, simply said: 'When I am hungry I eat; when tired I sleep.' The questioner remarked that this was what everybody did and asked whether they could be considered as practising the discipline as he did. The teacher replied: 'No; because when they eat they do not eat, but are thinking of various other things thereby allowing themselves to be disturbed; when they sleep they do not sleep, but dream of a thousand and one things. This is why they are not like myself."The emptiness of this stage burns away every thought of technique or no technique. It burns away any thought of attacker or no attacker. Defender or no defender. As the poem above states, dualistic and discriminating thoughts are burned away like a snowflake in a raging fire…
This is at the heart of 万変不驚 Banpen Fugyo, as Hatsumi Sensei describes, "It's where you're not expecting anything, but you're ready for anything. You're all potential."
At this stage we are connected to our ancestors and the Bujin.
From this place we will explore Bujinkan Kyūdan 九段: Reaching the Source… Read More
The dragon with the burned tail
From TENRYU by jorgevaccaro
There is a Japanes proverb that says 猿も木から落ちる Saru mo ki kara ochiru. Which means “Even the monkeys also fall from the tree”
I like to sometimes change it for 龍も空気から落ちる Ryu mo kuki kara ochiru, “Even the dragons fall from air”
The nature of the dragon is to fly in an oscillating and changing wat throughout the air and throw fire on ocasions. The fire is one of it’s weapons, to drive off the bad spirits, protecting the weak from evil and powerful.
It’s fire may sometimes be it’s words and techniques, trying to take care and teach, even though sometime by fear of human conscience, ends up being misinterpreted.
There are no dragons of water , earth, sky, fire, clouds, struggle, etc… those are simply variants of the endless manifestations that an honorable White Dragon may have during certain state of divine awareness, giving life to thousand of dragons all around the world.
The features are individual, but the manifestations are changing according to lifes. Infinite changes of conscience ar the result of millions of manifestations of human conscience, but it all ends in a position of the escential point of life (Kaname no Shisei).
Those dragons filled with hunger tend to burn the tail of other dragons, to delay their flights and take advantage onto their roads, who have been confused with the role to protect, by the role of colonizing in a state of competition.
A dragon with the burned tail, just comes around to check itself on how bad it’s body is, but knows that it can auto-regenerate itself instantly in the sinergic force of it’s flight, on the giving and protecting. A Dragon comes from the sky, it’s escential nature doesn’t belong to earth, however takes care and plays with people.
If today you feel that your tail has been burned, just continue your path, in the direction of giving and protecting, not just those who believe, come and follow their flights in action, but also to those who even asleep ignore the force of the dragons.
Komyo no satori wo sagashite “Seeking within the light of hope”
Tenryu, fall of 2012 in Buenos Aires.
… Read More