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Month: May 2011

Duncan Stewart, Shihan (Japan)

Sweden Taikai 2011May 27, 2011

From Sweden Taikai 2011 by Sweden Taikai 2011

Duncan Stewart in Stockholm 2010

Shihan Duncan Stewart, 15th Dan, is a senior student of Bujinkan Grandmaster Masaaki Hatsumi. He started training in 1988, and moved to Japan in 2004 to study weekly with Hatsumi Soke, Nagato Shihan, Noguchi Shihan, and Someya Shihan. He is well respected in the Bujinkan and is often called-upon to demonstrate at classes.

Duncan Stewart, Shihan (Japan)Duncan was Nagato Shihan’s sole uke at the Bujinkan Hombu for two years when studying direct from the Gyokko Ryu and Kukishinden Ryu Densho. Duncan has also studied Nihon Buyo (Traditional Japanese Dance) under the direction of Noguichi Sensei.

Duncan conducts seminars worldwide for those wishing to gain more exposure to current training in Japan. And, back in Japan, he runs his own training at the Hombu dojo and Kashiwa.

Duncan successfully co-coordinated the 2007 Australian Bujinkan Taikai and participated in many Japanese Bujinkan Embu for which he has received the Gold Medal and Certification from Hatsumi Soke.

In addition to his exceptional skill and understanding of Bujinkan Budo Taijutsu, Duncan is an excellent teacher. He is highly sought-after and do seminars all over the world.

To Learn more about Duncan, visit his web site: http://tazziedevil.wordpress.com/

Video clips with Duncan

www.youtube.com/watch?v=a6YcF3iAmKY

www.youtube.com/watch?v=pDO6pEYHANo

Skip to 2:07 to see Duncan!

www.youtube.com/watch?v=f5EngBX8AqE

www.youtube.com/watch?v=2oA80eui1Kg

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強弱柔剛 Kyojaku Jyugo: Like a Dream in the Void

Bujinkan Santa MonicaMay 27, 2011May 27, 2011

From Bujinkan Santa Monica by Bujinkan Santa Monica

Paul Masse Santa Monica Training
We had some great training with Paul Masse last weekend. One idea that Paul shared with us is:
強弱柔剛あるべからず 故にこの心から離れ 空という一字に悟り  体また無しとして 之に配す
Neither strong or weak, soft or hard, separate from the heart of these and enlighten yourself to the one character of nothingness. Make your body nothingness and reside therein.
This comes to us from Toda Shinzaburo Masahide of the Togakure ryu. Another translation of this phrase can be found in Hatsumi Sensei's book, "The Way of the Ninja,"
"One should be neither strong nor weak, neither soft nor hard. Leave such thoughts behind, awaken to the Void, and make your body Null to abide by this."
Paul had us exploring these ideas through 虚実 kyojitsu, 無心 mushin, and 縁 connection.

Paul explained that for kyojitsu to be effective you have to sell it. He likened it to a magician performing an illusion. In order to sell it, he has to believe in it himself. In the world of magicians this is called misdirection. The next day Paul and I shared our personal stories as magicians with each other. We both studied and performed magic when we were younger. It was a lot of fun sharing memories on prestidigitation and coin sleight of hand methods.

With kyojitsu you can show the kyo to the opponent (misdirection) and then you hit him with the jutsu. The interesting part is, if he doesn't fall for the kyo, it becomes real- it becomes the jutsu. Maybe it was never fake to begin with?

Soke on Kyojaku Jyugo,
It's not whether you're good or bad. If you think you've reached a certain skill level then you probably haven't. That's why there's this saying, strong or weak, it doesn't matter. You have to have the balance of these points (heijōshin 平常心).
Mushin 無心 means "innocent" or "free from disturbing thoughts" or simply, "empty mind." Mushin is held in the fourth, intuitive level of Godai:
"The fourth dimension is that of the world of Mu— nothingness— a world haunted by death, a world of spirit only. It is a world with no physical existence, where everything simply disappears. That is why in that world you must not let an opponent see or sense your form- you must wipe it out entirely." -Masaaki Hatsumi, The Way Of The Ninja
In Zen, Mushin is the thinking of the body. In the Bujinkan we often describe this as flow. And it is obvious when watching someone whether they are doing technique from their heads or from the wisdom of their body using flowing taijutsu.

Under heaven nothing is more soft and yielding than water.
Yet for attacking the solid and strong, nothing is better;
It has no equal.
The weak can overcome the strong;
The supple can overcome the stiff.
Under heaven everyone knows this,
Yet no one puts it into practice.
-Lao Tzu

Hatsumi Sensei describes Kyojaku Jyugo further:
"This means that in Budo, it is naive to get caught up in thoughts of strong weak or soft/hard; in the end, even concepts such as skillful/unskillful simply fade away, Jutaijutsu contains fifteen strong arts and fifteen weak arts, making thirty in total, which can be seen as three sets of ten (as in Sanshin no Kata: Tenchijin and the Juji idea). Nevertheless, one deliberately and willfully eliminates all of that to make oneself Void."
Mushin is like looking at your own reflection in the moonlit water. If the water is still, maybe you see the moon reflected there with your own shadow. You  might forget that the moon is in the night sky behind you! Don't trouble the calm water with your worries and doubts. Allow your mind to fill the sky and be with the moon.

This type of connection to heaven is something Soke reminds us about constantly.

Thank you Paul! It was all like a dream (夢 yume).


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Christmas seminar (Hankyou 2005)

New Products from Budo Shop StoreMay 25, 2011July 14, 2013

From New Products from Budo Shop Store by New Products from Budo Shop Store

Instructors: Christian Spicker, Ola Grönlund, Martin Berg, Fredrik Markgren, Roger Mattsson, Petter Swedin, Kristoffer Metsälä, Christer Westberg, Mats Hjelm, Jonas Stenlund, Arvid Karlsson, Arne Elmlund. Theme: Reflections of this years Bujinkan theme, Gyokko-ryu kosshijutsu Many instructors from Sweden went to Japan to train with Hatsumi Soke and the Shihan. Many of these instructors came to share their knowledge and feelings from their training trips. Recorded in Stockholm, Sweden December 2005 Format: DVD/R- which plays on all computers using and ordinary DVDRom. It also plays on most DVD players (check your manual!). 125 Minutes playing time top quality, available in NTSC only. Language: Most of the instructions is in Swedish, some instructors spoke in English to
Skr239.00
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Sweden Taikai 2011May 20, 2011

From Sweden Taikai 2011 by Sweden Taikai 2011

We where just informed that Paul Masse won’t make it! To bad we was looking forward to see him here. But we still have three great instructors booked. We will think about what to do over the weekend, check out the web site next week or follow us on twitter or RSS.

We are on Twitter now @taikai2011, please use our hash tag #tks2011 if you tweet about us.

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Twiter, Facebook, Blogs, Forums, Web sites, etc…
Please use one of these banners and link to http://taikai.se, or download Banners_TaiKai2011.zip if you want to change size to fit your web site better.

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忍辱の鎧 Ninniku No Yoroi: Patience as Armour

Bujinkan Santa MonicaMay 20, 2011May 20, 2011

From Bujinkan Santa Monica by Bujinkan Santa Monica

"Caution. The simulated protective device was not safety device and offered no protection."                                               photo by Sam Howzit

 鎧をつけている人は、転ぶと大きな音がする。

He who wears armor falls with a big crash!

This saying reminds me of medieval knights of old, encased in metal, then falling off their horses, only to bellow on the ground like a sick overturned tortoise. anyone who has worn yoroi may have experienced similar sensations. But the armour that really weighs us down most often and acts against us is in our own hearts. We wear our pride or technique on our bodies like it will stop bullets. Ninniku offers us a different choice. In our Bujinkan training this is some of the most powerful armour available.

Hatsumi Sensei has explained to us how he dissipates the attacker's energy. This is one aspect of three methods that make up 忍辱の鎧 Ninniku No Yoroi. We will look at these three strategies after we try to understand Ninniku.

Soke describes it this way,
Ninniku Seishin. There is a saying, "Enduring insults and humiliation, I drop all
rancor, I desire no revenge," which implies bearing no hatred and holding no grudges.

This word derives from Ksanti-paramita (Ninniku-haramitsu Bosatsu, "Arrival at the Other Shore of Patience"), Ksdnti in her Sanskrit name means "patience" and is translated into Sino-Japanese as ninniku. She is also called "Nin-haramitsu"

Ninniku is the third of ropparamitsu, the six paramitas or disciplines of Mahayana Buddhism.  Here the patient heart tempers and subdues anger and hatred. Enduring insults originating in men, such as hatred, or abuse. And surviving distress arising from natural causes such as heat, cold, age, sickness, etc. The symbol associated with ninniku is a flower.

Hatsumi Sensei also tells us,
The Ninja uniform is like the Kesa of the Buddhist priest,
and Takamatsu Sensei used to call it "a taste of Zen."
Buddhist priests wear a kesa or scarf which has another name, 忍辱鎧 ninniku-gai, or armour of patience. Or patience as armour. 忍辱の鎧 Ninniku No Yoroi - armor of perseverance.

The idea of ninniku no kesa comes from the Lotus Sutra, where the preacher is described as cloaked in "the thought of tender forbearance and the bearing of insult with equanimity."

This kind of armor shields you in ways that will seem supernatural. You cannot be insulted or degraded (fujō 不浄). You are also free from attachment to the uncertainty and undecidability of the cause and effect of a fight (fujō 不定). You float outside that cycle of violence with these three tactics:

  • Awareness: this allows us to evade an enemy's attack naturally and disappear. By showing no intention to fight you can be invisible. 
  • Hard training prepares you for any situation, so you may experience banpen fugyo in the midst of chaos. Then use natural principles and methods to prevail.
  • Have the perseverance of Ninniku Seishin: "hiding spirit" hide your intentions, don't show off everything, be patient, wait and endure to succeed.
"If your heart is small, one unjust word or act will make you suffer. But if your heart is large, if you have understanding and compassion, that word or deed will not have the power to make you suffer. You will be able to receive, embrace, and transform it in an instant. What counts here is your capacity." -- Thich Nhat Hanh


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