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  • Page 6

Month: March 2011

Ten Chi Ryaku no Maki 天地略之巻 Renshu

Duncan StewartMarch 8, 2011

From BUJINKAN TASMANIA by Duncan Stewart

http://www.youtube.com/watch?v=rvdE0fHFvdc

I am slowly working on a DVD set based on the Ten Chi Jin Ryaku no Maki. It is not instructional, but will give brief demonstrations ( my interpretation on the day ) of the waza within the Densho.

 


… Read More

Ten Chi Ryaku no Maki 天地略之巻 Renshu � Toku Bu Ryu Sui Dojo

Duncan StewartMarch 8, 2011

From blogurl:tazziedevil.wordpress.com - Google Blog Search by Duncan Stewart

http://www.youtube.com/watch?v=rvdE0fHFvdc I am slowly working on a DVD set based on the Ten Chi Jin Ryaku no Maki. It is not instructional, but will give brief demonstrations ( my interpretation on the day ) of the waza within the Densho.… Read More

Ten Chi Ryaku no Maki 天地略之巻 Renshu

Duncan StewartMarch 8, 2011

From blogurl:tazziedevil.wordpress.com - Google Blog Search by Duncan Stewart

http://www.youtube.com/watch?v=rvdE0fHFvdc. I am slowly working on a DVD set based on the Ten Chi Jin Ryaku no Maki. It is not instructional, but will give brief demonstrations ( my interpretation on the day ) of the waza within the ...… Read More

How to Win a Sword Fight

Bujinkan Santa MonicaMarch 7, 2011March 7, 2011

From Bujinkan Santa Monica by Bujinkan Santa Monica

Edo Wonderland Sword Fight, photo by -ratamahatta-
If you are any good with a sword, Hatsumi Sensei says you can win without drawing your sword. He suggests this to us by pointing out the example of the famous Zen sword master, Yamaoka Tesshū (山岡 鉄舟, June 10, 1836 - July 19, 1888), a famous samurai of the Bakumatsu period, who played an important role in the Meiji Restoration. He is also noted as the founder of the Itto Shoden Muto-ryu school of swordsmanship.

One day Tesshu had a sword contest with a famous sword teacher, Asari Gimei. They fought for half a day and Tesshu was defeated. Tesshu became Asari's student and threw himself into Zen practice to try to understand the nature of his defeat.

As part of his search to understand what happened to him, he was given a koan to study by Tekisui Roshi'
"Crossed swords; neither permits retreat.
The sword-master, like a lotus in the fire,
Has a heaven-soaring spirit."
This advanced koan shows both the problem presented by a fight and the solution. Tesshu sums up his problem here:
'[When] two swords cross, all thoughts turn towards striking the opponent.'
Tesshu explains that the desire to strike an opponent while avoiding being struck is deluded. Not because this is a physical impossibility but because 'Originally, the mind is thoughtless like a bright, unclouded mirror...When the mirror is completely clouded, nothing can be reflected.' He continues 'When confronting an opponent, thoughts of striking or being struck indicate ignorance and illusion.'

Tesshu struggled with the crossed swords koan for three years of training. One morning while sitting in Zazen, he had a breakthrough. He stood up and went to fight his teacher Asari in the dojo. Asari realized right away that Tesshu had pierced through the lesson and declined to fight. He formally named Tesshu his successor and never again picked up a sword. Tesshu became a famous sword instructor who taught the way of the sword as a spiritual path.

So what happens when you cross swords with an opponent? If you are not in Zanshin, you may experience two states of mind. One is a calculating, worrying state where the mind is constantly questioning: Can you hit your opponent? Can he hit you? How can you enter, is there an opening? Does he see an opening? Can you trick him? Can you try this move or attack? Does he know that strategy and will he use it? This state is limiting, creates fear and you are defeating yourself. The limiting thoughts are never ending...

The other state lets the whole universe run through you. You erase the self and there is no you, just boundless possibility, unafraid of being cut or cutting. Your opponents efforts are no problem whatsoever. Attacks dissipate like mist.

Hatsumi Sensei says that Tesshu found this enlightenment by hearing the song of the gods in his heart. Soke describes this gokui (essense):
"In the world of martial arts, one should not stick to strength or weakness, softness or hardness; rather one should transcend physicality and understand the void, 'ku,' regarding the body also as empty."
Hatsumi Sensei goes on to explain how to use this gokui to win without drawing your sword,
"...prepare your body and show courage, the true gokui is the mind. Win without without drawing your sword. If you draw, do not cut down; bear patiently, and know that taking a life is a grave thing."


… Read More

Det stora semmellägret i Gävle

KGZseminarsMarch 7, 2011

Årets träningsläger sponsrat av Svenska Bujinkanförbundet hölls i Gävle den första helgen i mars 2011. Arrangemanget sköttes av Patrik Johansson och medlemmar från Bujinkan Gefle Dojo. Inbjuden instruktör var Sveneric Bogsäter som varit bosatt i Holland de senaste 20 åren.

Det kom ungefär 75 träningssugna deltagare från hela Sverige för att träna och umgås. Årets Bujinkan-tema är Kihon-happō. Sveneric öppnade med att säga att temat för lägret är Kihon-happō med shūtohanpa principer. Vilket betyder att man gör tekniker halvfärdigt. På så sätt övar man på att överge sitt ego som vill hålla fast i det som man redan kan, och istället gör något fullständigt oväntat. Det är ett abstrakt tänkande och aningen svårbegripligt, vilket också är meningen.

Kihon-happō består av åtta grundtekniker som vid en djupare analys blir åtta grundprinciper. Man kan ytterligare dela upp dom i två, ura och omote; förenklat, att fälla uke bakåt eller framåt.

Sveneric började med att låta någon frivillig att visa grundutförandet av omote-gyaku den första tekniken i toride-kihon-gohō i Kihon-happō. Sedan utgick Sveneric från denna teknik och visade detaljer och principer obeväpnat och med olika vapen.

Efter att ha sett oss (några?) ha alldeles för bråttom men ändå missa detaljer citerade Sveneric Wyatt Earp, “Fast is fine but accuracy is final. You must learn to be slow in a hurry.” Att vara snabb är okej, men ni måste lära er att skynda långsamt (fritt översatt). Med rätt tajmning och positionering behöver man inte vara särskilt snabb bara man gör rätt.

TsukiEn sak till vi fick kritik för med all rätt (jag håller fullständigt med) var att våra attacker, slag var ganska pinsamma. Jag har själv upplevt många gånger att man känner sig ganska säker på att inte bli träffad när man tränar här hemma, och man blir lite för avslappnad. När man som instruktör ber en Holländare, Tysk eller Kroat till exempel leverera en attack så är det en helt annan känsla. Flyttar man inte på sig så kommer slaget att träffa hårt. Träningen blir på en helt annan nivå. Så när Sveneric på ett vänligt sätt förklarade detta för oss hoppas jag att vi tar åt oss detta och tar attackerna på lite mer allvar.

Personligen tycker jag att man kanske bör attackera nybörjare lite mer försiktigt, men är det ett svartbälte man attackerar så bör slaget så länge det är rakt vara fullt ut för att båda två ska kunna träna mer realistiskt.

Ett stort tack till Patrik och grabbarna i Bujinkan Gefle Dojo, jag tänker på mannen (och hans flickvän) som bakade och bjöd alla på semlor. Det var en riktigt trevlig överraskning som blir svår att toppa för den som organiserar nästa års Bujinkan Sverige-träningsläger.

Grattis också till Jim och Hasse, det var verkligen på tiden!

För mer bilder från lägret se min hemsida.

/Mats – Kaigōzan Dōjō…

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