March, 2011 - NinZine 3.0

Sanshin no kata with Mats H (Riga February 2011)

budoshopMarch 12, 2011

From Uploads by YouTube Help by budoshop

	Sanshin no kata with Mats H (Riga February 2011) This video is from a seminar in Riga, Latvia in February 26th 2011. This is day one of two. The first day the theme was Sanshin no kata and the second day Juttejutsu. Sanshin no kata and...	From: budoshop Views: 1921 6 ratings
	Time: 00:49	More in Education

SANSHIN NO KATA with MATS HJELM (Riga 2011)

budoshopMarch 12, 2011

From Budoshop by budoshop

Sanshin no kata and Kihon-happo is the most fundamental and important techniques in the Bujinkan Dojo. Five blocking techniques and five counter strikes was taught; the basic form and also jissen feeling.

This video is from a seminar in Riga, Latvia in February 26th 2011. This is day one of two. The first day the theme was Sanshin no kata and the second day Juttejutsu.

45 minutes, 572 Mb for $10.99

This video is not available as DVD!

On this video Mats was teaching the Sanshin no kata. He taught the basics, and more self defence and real responses. Without weapons and with weapons. There is five different ways of receiving an attack, and five different ways of counter attacking.

三心の型 SANSHIN NO KATA

地 CHI (earth)
水 SUI (water)
火 KA (fire)
風 FŪ (wind)
空 KŪ (void)
The techniques is called…

The video is 45 minutes, and 640 x 360 pixels, h.264 and AAC.

Recorded in Riga, Latvia February 2011

Sample clip from the video

www.youtube.com/watch?v=tN4XcGbDsm8

For a longer article about this seminar, see Mats blog.

About the download

Click here for more information about our download files and how it works!…

Sanshin no kata with Mats H (Riga February 2011)

shugyouMarch 12, 2011

From Uploads by shugyou by shugyou

	Sanshin no kata with Mats H (Riga February 2011) This video is from a seminar in Riga, Latvia in February 26th 2011. This is day one of two. The first day the theme was Sanshin no kata and the second day Juttejutsu. Sanshin no kata and Kihon-happo is the most fundamental and important techniques in the Bujinkan Dojo. Buy and download it here... www.payloadz.com For more information click here... budoshop.se	From: shugyou Views: 654 4 ratings
	Time: 00:49	More in Education

Earthquake in Japan

kumafrMarch 11, 2011

From Shiro Kuma's Weblog by kumafr

Dear friends,

March 11, 2011, major earthquake & tsunami in Japan

I hope that Hatsumi sensei, the Japanese Shihan, and all our friends training and/or living in Japan are in good health after this major earthquake (8.9 on the richter scale).

Stay tune with facebook as many of our friends in Japan communicate through this network.

Arnaud

神妙剣 Shinmyoken: a Victory Without Killing

Bujinkan Santa MonicaMarch 11, 2011March 11, 2011

From Bujinkan Santa Monica by Bujinkan Santa Monica

There is a Buddhist idea that when we kill another being we assert the radical difference between us and them. And this would ultimately be an incorrect assertion. But killing is all around us. It is part of the very fabric of nature. So what do fighters do with this?

This is a great mystery in life and martial arts. One of the most mysterious secrets is that of 神妙剣 Shinmyoken or the life giving sword. At its most basic level it is a technique for overpowering your opponent without injuring him with the sword. This simple idea contains many mysteries, the first being, why would you endeavor NOT to kill your opponent?

This lesson comes to us in the form of a sword, but it could be any weapon. The sword clarifies the feeling of life and death because it is a very fine (and sharp) edge between the two. Hatsumi Sensei constantly reminds us not to kill. It takes a lot of control with such a dangerous weapon to use it without killing. Sensei tells us that the Ninja understood that ultimately no one is victorious in war. Everyone loses. Hatsumi Sensei says the Ninja's idea of Shinmyoken was born from this understanding.

"Good weapons are unfortunate instruments.
People hate them. So someone with Tao does not rely on them . . .
Weapons are unfortunate instruments, and not the wise man's instruments.
When he uses them because there is no other choice,
he stresses straight-forwardness and, in victory, does not praise himself."
Lao Tzu, Section 31

But Hatsumi Soke doesn't suggest we become pacifists. Wrapped up in the mysterious sword of shinmyoken is also a strategy for combat. Shinmyoken is used for judging the crucial point on the body and it can be where the tip of the sword settles and finds its target.

There is an interchange of tai and ken. Sometimes you present the attitude of your body as the sword and the sword as your body. But you must also see this exchange in the opponent's body and sword. So your observation (見ken) finds the correct point on his body. The mind must be in perfect harmony with the body and sword.

Shinmyoken is also a part of understanding this admonition Soke often tells us,

"Hell gapes beneath the upraised sword... Step in! And Heaven is your reward!"

That's nice to think about, but how do you step in? With shinmyoken! Entering with
shinmyoken means entering with a free and natural body, and free and natural mind, mind
and body and sword as one.

切り結ぶ刀の下ぞ地獄なれ、ただ切り込めよ神妙剣
Shinmyoken was deeply promoted by Yagyū Munenori 柳生宗矩(1571-1646) a Japanese swordsman who was appointed official sword instructor to two Tokugawa shoguns. Yagyu’s style is known as the Shinkage-ryu, for centuries the official style of the Tokugawa dynasty. His spiritual mentor was Zen priest Takuan.

Munenori proposed the idea of a “life-giving sword” - the notion of controlling an opponent by the spiritual readiness to fight, rather than during the fight. This may end a fight before it ever begins. But it also is the ultimate sutemi, because you must be willing to stake your life on it. This is how the old cat wins in the Neko no Myojutsu story.

Munenori wrote,

"If you want to strike at your opponent, let him strike at you first. The moment you succeed at having him strike at you, you have succeeded in striking him."

This really gets to the heart of the idea of no separation between attacker and defender. You kill him and you are killing yourself. Something Hatsumi Sensei often reminds us. The shin of shinmyoken can refer to the divinity, core or spirit of the combatants. This shin gives rise to the mystery, or myo, of the outward appearance of the clashing swordsmen. Even if you slice him open you will not find his shin.

I was in class with Hatsumi Sensei when he told the Jugodans that were present that they are always taking the godan test. They are also always giving it. Taking the test is like dying, and giving it is killing. But the killing happens through you. Soke said it is kami binding with kami. Shinmyoken as divine sword.

This transforms the nature of killing into the natural flow of life and death.