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暗殺 Ansatsu: Japan Report Three 令和6年

From Bujinkan Santa Monica by Michael


I rose early to catch a train. First I boarded the Jōban line, then transferred to the Toei subway to catch the Ōedo line. I warmed to the early morning sunlight because my trip had a dark destination. I was up to investigate the sites of two assassinations, or 暗殺 ansatsu.

If you would like to support my Japan reports, get the FULL video of this Japan Report here: https://www.rojodojo.com/ansatsu-japan-report-three-reiwa6/

I wandered the neighborhood following a hand drawn map from the 幕末 Bakumatsu era. The map actually marked with red ink where blood was found on the street at the site of the murders. The first ansatsu was at 中ノ橋 Naka no Hashi.

Henry Heusken was born in Holland, but his family moved to the United States. He learned many languages and was asked to travel with the American Legation to act as a translator for the first Consul to Japan, Townsend Harris. He really took to Japan, dating women, and traveling freely even though foreigners were regarded with great suspicion in those days.

He ran afoul of the locals for a few reasons. First, he had a Japanese common law wife and child. He also had a fondness for horseback riding. But this was something that was reserved for the Samurai class. This really upset the Rōnin who disagreed with the Shōgunate and any attempt to open the country to foreigners.

暗殺 Ansatsu

One night, after he was returning from a party, a band of Rōnin called the 老士組 Rōshigumi ambushed him at the bridge. He was basically disemboweled, and he lay in the street for awhile before anyone came to his aid. He died later that night.

Visiting these crime scenes seems like a weird thing to do in Japan. What does it have to do with martial arts? If you understand the history of Japan, you know it is closely intertwined with Samurai and martial culture. Visiting these places helps me understand and connect to this history.  

That was a very chaotic period in Japan, and justice for Henry didn’t arrive until 3 years later. This was when 清河八郎 Kiyokawa Hachirō, one of the leaders of the Rōshigumi was hunted down in a second ansatsu. He was found in the same neighborhood, just a few blocks away.

Kiyokawa had aligned his group of Rōnin with the Emperor going against the Shōgun. But the Emperor did not want this alliance. This left the Rōshigumi as nothing more than a group of thugs and terrorists.

Another group of samurai loyal to the Shōgun and led by 佐々木只三郎 Sasaki Tadasaburō confronted Kiyokawa at 一之橋 Ichi no Hashi. All these men knew one another, so he might not have suspected anything as they approached. In fact, one witness said they called out to him, “Kiyokawa Sensei” and, as he acknowledged them, they cut him down. Was it a politcal ansatsu, some kind of justice, or just an act of vengance?

After that excursion we met up with Furuta Sensei who gave us a ride to his home dojo out in the countryside of Ibaraki. The dojo was cold so he turned on the heater. But we warmed up quickly with ukemi practice.

One drill we did was to start curled up at the intersection of the tatami, and then roll in eight directions. After each angle, the goal was to return to the starting point. These rolls had to be very small and controlled.

After that we studied some basic striking using a three part punch. It starts with a 指環拳 shikan ken that changes into a 不動拳 Fudō ken, then slides into 手起拳 shuki ken. As one strike becomes three, your other fist is hidden from the opponent. But it also does three strikes. Then, the foot delivers three kicks. This was all done in a flow to break the opponent down.

Furuta Sensei evolved this training to draw hidden weapons during the three part strike. And he extended this line of training into long weapons. He started with an 大太刀 Ōdachi.

With a long sword, you don’t hack away like mowing down grass. You still use the kissaki to cut. As the kissaki drives into the target, a small turn in your body creates the cut. Furuta Sensei told us it was born from sanshin no kata.

He did the same with the 薙刀 Naginata. He showed us how to balance it in our grip. Then he taught how to cut with the body.

Furuta Sensei then spoke about countering long weapons. He said that Bujinkan people always have 9 kunai or 9 shuriken. So you attack with these ranged weapons until you create a gap to close distance. Then at close range the long weapon is not as functional for your opponent.

We had a lot of fun in that class. And Furuta Sensei is very generous. After class he drove me all the way back to the curbside of my hotel. I said it was like a Bujinkan taxi. At home, I often do the same for some of my students who ride the metro to attend class. I still remember when I was a young man and had two hour bus rides to go to class. So it is good to pay it forward.

Up Next: Japan Report Four 令和6年

 

Kukishin Ryu

From Blog – Bujinkan Kokusai Renkoumyo 武神館國際連光明道場 by bkronline

Recently a few people had read my posts about the Kuki family and noticed that I mentioned that the Kuki family for many generations had separated themselves from their family’s martial art of Kukishin Ryu.

For reasons unknown at this time, the great Daimyo Lord Kuki Takanao (九鬼 隆直), broke with the Kuki family tradition and studied the Kito Ryu school of Jujutsu (起倒流柔術) with 4th generation master Takino Yugen (滝野遊軒).

The reasons may have to do with the following…
Kuki Takanao was actually born as, the 11th son of Matsudaira Nobusada and later adopted by Kuki Takatsune to be his heir. So, by blood, he was not a true Kuki family member and most likely may have brought this tradition of Kito Ryu Jujutsu into the family with him when he was adopted in 1696 at approximately 9 years old. In 1698, just two years later, Takatsune dies and Takanao takes over his adoptive father’s position as Daimyo. When he was just 11 years old he started to rule the Tanba Ayabe domain as a man.

He continued to practice the Kito Ryu until his death and passed the school on within the Kuki family as a tradition from that point on. Even though he was a great lord, he also had great humility and became one of the top masters of the school.

Looking at the picture of the Kuki family headmaster lineage, the yellow boxes are the generations of Kuki family masters that did not practice Kukishin Ryu. They practiced Kito Ryu but from what I understand the Bojutsu and Hanbojutsu of the Kuki family had been retained and you can see its influence on the Kito Ryu’s traditional Bojutsu dancing called “Bo no Te”.
(Please see the video clips)

 

The red box is Kuki Takaharu, he was the first Kuki family member to try to bring back the traditional family martial arts of the Kukishin Ryu. He recruited Takamatsu Sensei to lead the group of Shihan that was teaching. Later Takamatsu Sensei was to walk away from the organization of his own accord.

The green box is Kuki Takahiro, Takaharu’s son who died very young in WW2 at approximately 22 years old. This was the end of the Kuki family’s involvement with the martial arts. Due to the great loss of their young Takahiro in WW2, the family vowed to work towards world peace and concentrate solely on the spiritual side of their family traditions, namely the administration of the grand Kumano Shrine.

Kitō-ryū (起倒流) is a traditional school of Japanese jujutsu. Its syllabus comprises atemi-waza (striking techniques), nage-waza (throwing techniques), kansetsu-waza (joint locking techniques) and shime-waza (choking techniques). The style is focused on throws and sweeps, and many of these techniques are designed to be performed while in full armor.

Kitō Ryū is translated as “the school of the rise and fall.” It uses principles such as “kuzushi no ri” or “breaking of balance” now associated with modern judo.

Jigoro Kano trained in Kitō-ryū and derived some of the principles that were to form the basis of modern judo from this style. Judo’s Koshiki-no-kata is based on Kitō-ryū and since Kano Jigoro received the Kitō-ryū densho from his Sensei, Judo is considered the current Kitō-ryū official successor.

I have also included the text of the Omote Gata of the Kito Ryu as it was passed on within the Kuki family.

Enjoy!

Sean Askew
Bujinkan Kokusai Renkoumyo
9/5/2018



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Legends of the Bujinkan…

From Blog – Bujinkan Kokusai Renkoumyo 武神館國際連光明道場 by bkronline

Towards the end of the Edo Period from about 1839 to 1841, there was a suppression of scholars of Western Studies called the “Bansha no Goku” (蛮社の獄, “The Indictment of the society for western (or barbarian) study”). The Edo Shogunate government of Japan was beginning its expulsions of all things western and foreign.

Master Yagi Ikugoro Hisayohi (八木幾五郎久喜), the 13th Soke of the Takagi Yoshin Ryu, at the time was a samurai of the Akō Domain (赤穂藩 Akō Han) located in Harima or today’s Hyōgo Prefecture. He was a Jujutsu master at Akō Castle. This castle is famous for being the home of the Daimyo Asano Naganori known for his attempt to kill Kira Yoshinaka at Edo Castle in 1701. Naganori was ordered to commit suicide and his samurai later became rōnin. You may know a group of them as the Forty-seven rōnin. The domain later was ruled by the Mori family for twelve generations until the abolition of the fiefdom system in 1871.

Being interested in the outside world, Master Yagi had regular correspondence with members of the Shoushikai (尚歯会), a group of Japanese scholars that studied European arts and technologies through the Dutch. He is said to have been close to Watanabe Kazan. But unfortunately, due to the ongoing suppression of those open to western influences, this caused him to get expelled from the Akō Domain and his clan in 1841. Now in need of a new occupation to survive in the rapidly changing times, he opened a Jujutsu Dojo at the base of Akashi castle.

It is interesting to note that Akashi castle, from 1633 to 1639, was the home to Toda (Matsudaira) Yasunao and Toda (Matsudaira) Mitsushige. Both lords came from the Toda family of the Matsumoto domain in Shinano near Togakushi Mountain. This branch of the Toda family was entitled to use the family name of the Shogun, Matsudaira.

So now we have the same Toda family that has ties to Togakure Ryu ninjutsu serving the Shogunate and lording over Matsumoto castle and Akashi castle at the beginning of the Edo period.

Keep in mind this is the same Toda family that sent:
Toda Hisasuke
Toda Gosuke I
Toda Gosuke II
Toda Hisajiro
to work for the Shogun in Edo as Takasho (falconers).

This connection to Akashi castle could be why our Toda Shinryuken (Hisajiro) ended up residing in Akashi city (Kobe) after leaving his position at the Military Academy in Edo (Tokyo) as a sword instructor.

One of the stories about Master Yagi in the Takagi Yoshin Ryu (Ishitani-Den) scrolls says that he was so skilled in martial arts that he once held off a giant wild dog that was attacking some travelers on a country road with only a small wooden skewer for boiling snack foods.

Bujinkan Dojo lineage for Takagi Yoshi Ryu
1.Takagi Oriemon Shigetoshi
2.Takagi Umannosuke Shigesada
3.Takagi Gennoshin Hideshige
4.Ohkuni Kihei Shigenobu
5.Ohkuni Yakuburo Nobutoshi
6.Ohkuni Tarodayu Tadanobu
7.Ohkuni Kihei Yoshisada
8.Ohkuni Yozaemon Yoshisada
9.Nakayama Jinnai Sadahide
10.Ohkuni Takezaemon Hidenobu
11.Nakayama Kaemon Sadasaka
12.Ohkuni, Kamahura Hidetoshi
13.Yagi Ikugoro Hisayashi
14.Fujita Fujigoro Hisayoshi
15.Mizuta Yoshitaro Tadefusa
16.Takamatsu Toshitsugu
17.Hatsumi Masaaki

Sean Askew
Bujinkan Kokusai Renkoumyo
5/11/2018H


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Coming this spring… The Hidden Lineage

From Blog – Bujinkan Kokusai Renkoumyo 武神館國際連光明道場 by bkronline

In search of the history of the Togakure Ryu

I definitely do not want to cause an issue with anyone regarding the cover of the book. In fact, the picture that was up was just a temporary one. The final cover is a surprise as I have been given the approval to include photographs of Hatsumi Sensei and the Shihan from the 1960’s that have never been published before. They are from the collection of Anthony Netzler and Steve Tansley. I owe them some big thanks. The pictures were taken for the book on the ninja by Andrew Adams (1970). Steve Tansley’s father was the photographer to that project and left Steve and Anthony with a beautiful collection of never before seen photographs. I will include a few of the best and hopefully one will don the cover.

The previous photo, the “Kama Mon” is the symbol of the divine at Suwa Shrine (諏訪神社) in Shinshu. It is the symbol of the “Bujin” (武神) enshrined at Suwa. Yes, the same “Bujin” as in the Bujinkan. Due to the close proximity and tribal relationships, the shrine at Togakushi where our Togakure Ryu comes from also uses the “Kama Mon” as its shrines symbol. The “kama” or a sickle is a farmers tool that held high spiritual importance in the rice-based communities. Once the harvest was over each year, the Togakushi region would hold “kama” festivals 「鎌祝い」, to celebrate and give thanks to the shrine’s deities for a good harvest and to pray for another next year.

Also, please enjoy my clip from yesterday’s Taijutsu session


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