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Author: Michael

Japan Report Ten 令和5年

MichaelOctober 21, 2024October 21, 2024

From Bujinkan Santa Monica by Michael

I got up early for a long train ride to 石神井城跡 Shakujiijō ato. I wanted to investigate the ruins of Shakujii castle. This also gave me some time for reflection on my training here in Japan and to add more detail to my training notes.

My view on train ride to 石神井城跡 Shakujiijō ato, photo by Michael Glenn

Last night in Furuta Sensei’s class we were training in the old middle school gymnasium. He warmed us up with a bunch of ukemi practice. I was doing ok until he went into the standing forward breakfalls. For some reason after about ten of these, fatigue got the best of me. Maybe all of the classes are catching up to me.

After that he went into basic 捕手基本型 Torite Kihon Gata. We did 表逆 Omote Gyaku and 裏逆 Ura Gyaku. He had a particular focus on the line of entry to affect balance.

Furuta Sensei evolved the technique from there to do 輦輿 Ren’yo. He kept saying 斯う入る kō hairu, or enter like this. He really emphasized the 雲隠流 Kumogakure Ryū way of entering to set up the technique.

Next he showed 橰 Kō or 撥釣瓶 Hanetsurube. Again, the focus was on the entry. With this in mind, he gave us detail for how to set up the gedan uke.

If you know these kata, you know that the ukemi is not easy. The uke must take care not to be slammed head first into the ground. Furuta Sensei asked us to demo at the end of class.

My training partner was Peter Crocoll. He demonstrated first and really put the pressure on. I went flying in an effort to protect myself with ukemi.

Then Furuta Sensei said I should do it on Peter with “extra spice.” I figured I could get a little revenge and I went in with an energetic timing. Peter hit the mat hard and did not get up.

The entire class came over to check on him. We helped him off to the side of the dojo so he could recover. I felt bad but Peter said that he had brought it on himself by doing the technique so hard on me.

Peter has an old neck injury. He said when I slammed him down it created a kind of whiplash effect. Luckily, after a short rest he said that he felt better.

I’ve noticed that injuries often occur during demonstrations. When students are put on the spot and have an audience, their adrenaline goes up and they try to show their technique. This means that they might rush or do the technique harder or in a more realistic manner. We all need to be careful with demonstrations because I have witnessed many awful injuries and broken bones during these moments.

When I arrived at the site of the old Shakujii castle, the beauty of nature was there to greet me. The Fall colors, along with many herons, ducks and crows were reflected in the waters of 三宝寺池 Sanpōji-ike. This atmosphere caused me to reflect on some lessons from nature taught to us by Hatsumi Sensei.

I sat next to the lake to enjoy the view and to eat some メロンパン melonpan. Shakujii castle was property of the 豊島氏 Toshima Shi, from Kamakura period until it was detroyed in battle in 1477, during the Muromachi era. The only obvious ruins are some ramparts and remnants of a moat.

During one Daikomyosai with Hatsumi Sensei, we trained outside under the Japanese maples. He made the sign of 天略宇宙合掌 Ten Ryaku Uchū Gasshō with his hands. He told us that when you are out in nature you must know 自然の方程式 Shizen no hōteishiki.  

Shizen no hōteishiki are the equations that describe nature and natural phenomena. The forces of nature can be described in equations. And if we know these we can have power over nature. But Soke did not mean this in a purely mechanistic approach.

If you remember studying with Hatsumi Sensei, his classes were full of laughter and good humor. He even told us that laughter is a form of self defense. We should enjoy our study of budō.  

If you are full of negative emotions and anger, you may make yourself sick. But those negative emotions may also make you respond poorly in emergency situations. A lot of laughter and a good sense of humor in your training will be the best type of self defense.

I watched some crows mobbing the ducks and herons. They engaged in a pitched, aerial battle across the lake. It reminded me of something Hatsumi Sensei told us about facing multiple opponents.  

He said that part of 遁形の術 Tongyō no jutsu and being able to escape is to locate the weak point. Soke said that you should engage that which is not engaging you. Maybe one attacker is holding back or less eager to fight then the others. If you engage with that weak point, you might be able to escape.

Even with everyday life problems, when you find yourself facing obstacles, move in a direction where the obstacle is not present. The weak point to escape your trouble is not found while banging your head against the wall. Disentangle from the trouble by engaging with life from a different angle.

During that same lesson, Hatsumi Sensei explained how to use 目潰 metsubushi for Tongyō. One tip that he gave was to know 風向き kazemuki, the direction of the wind. If you are facing a headwind, you can use that against your enemies by throwing the metsubushi into the wind. He said you throw it up and run under, so the metsubushi comes down to hit the people chasing you. This is how you engage opponents in a direction they don’t expect.

I’ve got a few more days left for this Japan training visit. I plan to study well and train hard. Watch for Japan Report Eleven令和5年 up next at Rojodojo.
…

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Japan Report Ten 令和5年

MichaelOctober 21, 2024October 21, 2024

From Bujinkan Santa Monica by Michael

I got up early for a long train ride to 石神井城跡 Shakujiijō ato. I wanted to investigate the ruins of Shakujii castle. This also gave me some time for reflection on my training here in Japan and to add more detail to my training notes.

My view on train ride to 石神井城跡 Shakujiijō ato, photo by Michael Glenn

Last night in Furuta Sensei’s class we were training in the old middle school gymnasium. He warmed us up with a bunch of ukemi practice. I was doing ok until he went into the standing forward breakfalls. For some reason after about ten of these, fatigue got the best of me. Maybe all of the classes are catching up to me.

After that he went into basic 捕手基本型 Torite Kihon Gata. We did 表逆 Omote Gyaku and 裏逆 Ura Gyaku. He had a particular focus on the line of entry to affect balance.

Furuta Sensei evolved the technique from there to do 輦輿 Ren’yo. He kept saying 斯う入る kō hairu, or enter like this. He really emphasized the 雲隠流 Kumogakure Ryū way of entering to set up the technique.

Next he showed 橰 Kō or 撥釣瓶 Hanetsurube. Again, the focus was on the entry. With this in mind, he gave us detail for how to set up the gedan uke.

If you know these kata, you know that the ukemi is not easy. The uke must take care not to be slammed head first into the ground. Furuta Sensei asked us to demo at the end of class.

My training partner was Peter Crocoll. He demonstrated first and really put the pressure on. I went flying in an effort to protect myself with ukemi.

Then Furuta Sensei said I should do it on Peter with “extra spice.” I figured I could get a little revenge and I went in with an energetic timing. Peter hit the mat hard and did not get up.

The entire class came over to check on him. We helped him off to the side of the dojo so he could recover. I felt bad but Peter said that he had brought it on himself by doing the technique so hard on me.

Peter has an old neck injury. He said when I slammed him down it created a kind of whiplash effect. Luckily, after a short rest he said that he felt better.

I’ve noticed that injuries often occur during demonstrations. When students are put on the spot and have an audience, their adrenaline goes up and they try to show their technique. This means that they might rush or do the technique harder or in a more realistic manner. We all need to be careful with demonstrations because I have witnessed many awful injuries and broken bones during these moments.

When I arrived at the site of the old Shakujii castle, the beauty of nature was there to greet me. The Fall colors, along with many herons, ducks and crows were reflected in the waters of 三宝寺池 Sanpōji-ike. This atmosphere caused me to reflect on some lessons from nature taught to us by Hatsumi Sensei.

I sat next to the lake to enjoy the view and to eat some メロンパン melonpan. Shakujii castle was property of the 豊島氏 Toshima Shi, from Kamakura period until it was detroyed in battle in 1477, during the Muromachi era. The only obvious ruins are some ramparts and remnants of a moat.

During one Daikomyosai with Hatsumi Sensei, we trained outside under the Japanese maples. He made the sign of 天略宇宙合掌 Ten Ryaku Uchū Gasshō with his hands. He told us that when you are out in nature you must know 自然の方程式 Shizen no hōteishiki.  

Shizen no hōteishiki are the equations that describe nature and natural phenomena. The forces of nature can be described in equations. And if we know these we can have power over nature. But Soke did not mean this in a purely mechanistic approach.

If you remember studying with Hatsumi Sensei, his classes were full of laughter and good humor. He even told us that laughter is a form of self defense. We should enjoy our study of budō.  

If you are full of negative emotions and anger, you may make yourself sick. But those negative emotions may also make you respond poorly in emergency situations. A lot of laughter and a good sense of humor in your training will be the best type of self defense.

I watched some crows mobbing the ducks and herons. They engaged in a pitched, aerial battle across the lake. It reminded me of something Hatsumi Sensei told us about facing multiple opponents.  

He said that part of 遁形の術 Tongyō no jutsu and being able to escape is to locate the weak point. Soke said that you should engage that which is not engaging you. Maybe one attacker is holding back or less eager to fight then the others. If you engage with that weak point, you might be able to escape.

Even with everyday life problems, when you find yourself facing obstacles, move in a direction where the obstacle is not present. The weak point to escape your trouble is not found while banging your head against the wall. Disentangle from the trouble by engaging with life from a different angle.

During that same lesson, Hatsumi Sensei explained how to use 目潰 metsubushi for Tongyō. One tip that he gave was to know 風向き kazemuki, the direction of the wind. If you are facing a headwind, you can use that against your enemies by throwing the metsubushi into the wind. He said you throw it up and run under, so the metsubushi comes down to hit the people chasing you. This is how you engage opponents in a direction they don’t expect.

I’ve got a few more days left for this Japan training visit. I plan to study well and train hard. Watch for Japan Report Eleven令和5年 up next at Rojodojo.
…

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Japan Report Nine 令和5年

MichaelSeptember 23, 2024September 23, 2024

From Bujinkan Santa Monica by Michael

Noguchi Sensei and Michael Glenn toast Hatsumi Sensei on his birthday

There are no classes today 令和5年12月2日 because we are celebrating Hatsumi Sensei’s birthday. This day always makes me reflective and nostalgic. It has been four years since I last trained with Soke in the dojō because of his retirement. But every time I’ve seen him in the last four years it has felt like a celebration full of humor, joy, and good conversation.

When I arrived at the party Niigata-San informed us that Hatsumi Sensei was in the hospital with a fever and could not join us. They said he was busy pestering the nurses and trying to smuggle in some wine for his birthday.

We still celebrated in his honor. I got to see many friends including some that I only see once a year at his party. The new Soke in attendance made speeches and shared stories of their memories of training with Hatsumi Sensei.

Noguchi Sensei gave us some inspiration when he compared training to forging a Japanese sword. He spoke about training at different ages in life. He said you must strike the sword while it is hot. During this “hot” period is when you train hard and build good form, and forge a good heart. He said that he didn’t know how much longer he could keep training, but he wanted to continue enjoying the training because he appreciates us all and the energy we bring him.

By chance, I sat next to Daisuke-San who I had not met before. He is a policeman and he surprised me by producing a bottle of liquor. Then he took a small appetizer plate and poured some into the saucer. He said this was Japanese mafia style. We drank together from the saucer and he said now we are family!

People stood in line to offer their gifts for Hatsumi Sensei’s birthday while my friend Yabunaka-San filled out labels to mark each gift and who it was from. I stood nearby and he walked up and wrote a label and stuck it on my chest. He started laughing hysterically. The label basically said one extra large gaijin for Hatsumi Sensei. What a thoughtful present!

They distributed some note cards for us to write birthday messages to Hatsumi Sensei. I wished him happy birthday but I also thanked him for the way he inspired my life. My life would be very different without him. He has provided me a path in life as well as budō. He has often said we are not just doing martial arts, we are studying how to live.

The morning after Hatsumi Sensei’s birthday I went to the 丸の内 Marunouchi district. Which means it is “inside the moat” of Edo Castle. I find it remarkable that I am able to just wander in these grounds. Just a few generations ago, I would have been killed or arrested if I was caught wandering Daimyō alley.

But today, Mitsubishi bought much of the land for a central business district and surrounded the moat with skyscrapers. I did manage to find a few remnants of the moat and walls marking the castle grounds. I entered by crossing the moat on a bridge to 和田倉門 Wadakura mon.

This gate was built in 元和6 (1620). The name implies it was used as a storehouse. Goods transported from the bay to the 倉前 kuramae (the street of Imperial granaries and rice stores) and into the gate. Later, when the Meiji Emperor first came to Edo, he passed through this gate.

When I passed through the gate, I came into a courtyard surrounded by heavy walls to form a 枡形 masugata (a place for soldiers to assemble). The feeling of being surrounded by these stones reminded me of something Soke said.

During a class where he was teaching 破術九法 Hajutsu Kyūhō and the forms of 蹴返 keri kaeshi, he said,

And in that instant you’re surrounding and controlling the opponent. These four kicks become just one ring. Don’t think of it as four kicks, think of it as a trap that you’re setting in the process. You’re not just kicking it out with the opponent. Otherwise it ends up being just like a carpenter. And you lose the art of it. We’re studying life.

I don’t know why the heavy walls of the square reminded me of this idea of surrounding an opponent with kicks. But during that class Soke instructed us,

I’m not teaching punching or kicking. It’s not that simple. I’m teaching the ability to live within the kukan. To survive within the kukan.

During my walk around this area, I came across a group of volunteers cleaning some stone monuments. I asked them what the monuments were for. They told me the one on the right was a 御製 Gyosei, or Imperial Poem written by Naruhito on his ascension to the throne. He wrote,

「学舎に ひびかふ子らの 弾む声 さやけくあれと ひたすら望む」When I hear the cheerful voices of children Resounding through their classrooms I hope from the bottom of my heart They have a bright and beautiful future ~ Emperor Naruhito

 Apparently every year the Imperial family composes poems in a ceremony they call 歌会始 utakai hajime. They have a reading broadcast on NHK to share with the public in Japan. Next to his monument there is also one for Naruhito’s Father, Akihito, written in 1991,

「いにしへ の人も守り 来し日の 本の森の栄え を共に願はむ」With the people I pray that the forests of our forefathers will be protected and may prosper in the Land of the Rising Sun. ~ Emperor Akihito

These are the “official” translations, and while they don’t match literally, they catch the spirit of the poetry. It was nice to see volunteers caring for these monuments. In what other country would poetry be displayed and looked after for so many decades? I am often amazed at the random depth of culture I discover just stumbling around Tokyo.
…

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Japan Report Eight 令和5年

MichaelAugust 19, 2024August 19, 2024

From Bujinkan Santa Monica by Michael


I woke up on the day before Hatsumi Sensei’s birthday party and cranked open the window to find another spring day in December. The weather feels like it is trying to confuse the trees to bloom early. I arrived in Japan over packed with jackets and sweaters, but I end up walking around Tokyo in my t shirt.

 This Japan report is summarized from the FULL video available on Rojodojo.

During my preparations for the party tomorrow I was thinking about a class with Hatsumi Sensei a few years back. It was on the day when Soke awarded the Daishihan to 筒井巧 Tsutsui Takumi. During the training Hatsumi Sensei told us that he wasn’t teaching, he was just giving examples.

Even so, we cannot steal his technique. Soke went on to say that artists must create works that can’t be untangled or stolen. You must create unique or original work that can’t be understood only on a superficial level. This kind of work is unique to you and your spirit.

Hatsumi Sensei’s taijutsu or budō is like this. It’s not something that any of us can steal from him. It’s unique to him. He often says that techniques that can be taught, given away, or stolen are worthless techniques that don’t have any spirit.

He finished by saying あり思想ですね Ari shisōdesu ne, meaning that’s a good enough idea for now. That one idea can take you very far in training. And you probably don’t need much more than that.

Next, I did some bird watching at 財田川 Saitagawa before class. The ducks and herons were diving like it was spring. Watching their territorial disputes gave a good example of how nature finds the proper distance.

The avian tactics reminded of a Friday night class at the old Honbu Dojo. Soke had hung the 神韻武導 Shingin Budō scroll for the yearly theme in the corner. Someone, I’m not going to say who, swung a sword at Hatsumi Sensei. Soke didn’t move an inch but he wasn’t cut.

The attacker’s distance was off. Or, Soke put himself in a position where he didn’t have to move. At that moment he told us it was important to have 平気 heiki. This is like remaining calm, cool, and composed in the face of danger.

He told us to gauge the distance with just a glance. Size the opponent up. You should immediately know if you are at risk.

In my many years working in construction, I developed the ability to size up distances, sizes, and amounts of material. I could look at a plank and with just a glance tell you its size. Or, I could quickly estimate the quantity of sand needed to mix concrete for a wheelbarrow, mixer, or even a truckload.

It’s the same in budō, if you have a lot of experience with weapons, or with many types of attacks, you can tell if someone can hurt you with just a glance. It’s not something you have to test, you just know if you are in a safe spot. When you have that type of knowledge it is easy to have heiki.

Your spirit is at peace. Then when you avoid an attack, it’s like doing nothing. Which is really the nature of Hatsumi Sensei’s budō.  

The spirit of the river and the waterfowl had put me in a mood. And I made my way to the Honbu dojo. Paul Masse was teaching that afternoon.

He began class from 型破の構 kata yaburi no kamae with the hanbō. The attacker came in with a knife and he pivoted inside and outside exploring ideas of 支点 shiten. He finished class from 無念無想の構 munen musō no kamae and pivoted into a form of 刀匿礮姿 tōtoku hyōshi with the hanbō.

Paul inked some 書道 shodō for us, and on my board he wrote 弱を示して強に出る Jaku o shimeshite tsuyo ni deru, which he translated as, “show weakness but turn it into strength.” This is an expression of kyojitsu, but also an important idea for the self sacrifice of sutemi.

After the class, Paul’s wife Tomoe, invited us to their house for an おでん oden party. She is also very generous and made a very nice presentation of the stew for us. Hanging out with Paul is always rewarding. He is good with training but he also thinks deeply about philosophy, poetry, and the Japanese mythologies that make up the 極意 gokui of our Bujinkan.
…

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Japan Report Seven 令和5年

MichaelJune 19, 2024June 19, 2024

From Bujinkan Santa Monica by Michael


I began the morning in a hurry because I had to get to the dojo early. My days in Japan are very busy. I run and gun to fit in all of the classes, recording my video reports in between. And I still have to find time for food, laundry, sleep, as well as tourism and shopping. 

Today I planned three classes, Furuta Sensei, Nagase Sensei, and Noguchi Sensei. But I didn’t have time to review my notes until the next morning in a cafe. The coffee sure helped.

The FULL video review can be found here: https://www.rojodojo.com/japan-report-seven-reiwa-five/

The first class was at the Bujinkan Honbu dojo with Furuta Sensei. We began class wearing a lot of knives. He said you should wear at least 9 knives. He didn’t mean that literally but the number 9 implies an infinite amount. So you have the ability to respond or attack infinitely.

He kept hiding behind the attack of his opponents. I learned this approach from him a few years ago during our study of 雲隠流 Kumogakure Ryū in his home dojo. He said it is like hiding in the clouds as the name of the school suggests.

I have the understanding that he is often teaching from that school as he is the next Soke. He won’t always mention it directly, so if you aren’t paying attention you might miss the subtlety. Training with him is fun because it feels like we are on this journey together.

As an example, He told us a story about a class with Hatsumi Sensei when they were using the sword. Soke kept telling them to let go of the weapon. Furuta Sensei said they were all confused by this instruction. How do you use a weapon when you let go? But Soke only responded by saying, “class is finished.” They were all left wondering what he meant. Well, Furuta Sensei is still exploring the meaning of this in his own classes.

My next class was with Nagase Sensei. This was at the Honbu dojo, so the feeling of the class is different than when I visit his own dojo. Not sure how I would describe it exactly except it feels more pro forma.

He started the class with 武双捕 musō dori and used that to transition to 竹折 takeori. The takeori he applied to me were the most painful I have experienced. He had me dancing around the dojo and tapping out. That doesn’t happen a lot to me here in Japan. But Nagase Sensei had me flipping and flying because the pain was immense. And if I didn’t take ukemi I felt like I would break.

My training partner in that class was Xάρης Μήτρου from Greece. The pain was intense for both of us. At one point he asked me to ease off a bit. And I apologized because I felt like I was trying to copy Nagase Sensei. We went to dinner later that night and he wasn’t broken, so I guess it was ok.

After dinner was Noguchi Sensei’s class. Xάρης had requested that Noguchi Sensei share some 義鑑流 Gikan Ryū. If you have been following my posts you know I did a whole series of classes with Noguchi Sensei on this topic. And I made my own in depth videos on all 10 of the kata sharing everything I learned from my notes. So this was a refresher course for me.

But Noguchi Sensei rarely does things the same way twice. So the class was full of many surprises and hidden aspects of the kata which he chose to explore, including some ura waza! But I was surprised he didn’t do all 10 of the kata. Normally he moves very fast, but this class was a different feeling from him.

For example, he did a whole sidebar on 抱囲之構 Hōkō no Kamae. His focus was on the 虚実 kyojitsu of this kamae. He kept saying it was not a ホールドアップ Hōrudoappu, or hold up kamae like a mugging, but hōkō. And he would demonstrate the difference and laugh at his own joke.

He showed us how to use it for 蝦蛄拳 shako ken. And he applied a powerful 逆武者捕 gyaku musha dori. He also showed a sneaky but powerful way to strike 歯止 hadome.

I survived my long day of training and made a lot of notes. Don’t tell anyone, but I might have slept in late the next morning. Stay tuned for my Japan Report Eight 令和5年.

 …

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