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Path to the Heart of the Flower (V) – Back to Canada

From The Magick & The Mundane » Bujinkan by Shawn Gray

Thanks to everyone who has continued to prod me to continue writing this blog! Life gets busy, and it’s always easy to find other things to do, but … here we go again. :)  (Yes, I promise I will eventually get to the end of this story! (Does it really have an end? Not sure about that one…) )

Last time I wrote a little bit about Karate training in Kumamoto and Kendo training in Hiroshima. Chitose Soke and Fujiwara Sensei were both amazing gentlemen who I’d learned a lot from in the short time I’d spent with them. In Part II, I wrote about my Karate training in Fukuyama with Kanao Sensei, who I continued to visit every weekend for training. In November 1990, he’d used his connections at the Fukuyama Post Office to make me “Postmaster-for-a-day” and weaseled me into being the poster-gaijin. A local TV station and 3 local newspapers came to cover the event. I discovered the old newspaper clippings in my closet and thought it would be fun to post them. :)

Postmaster4ADay3 Postmaster4ADay2 New Years Postmaster

By the time May 1991 came around, it was time to wrap up my time in Japan and head back to Canada. After many heartfelt goodbyes to the good friends I’d met, I got on the plane back to small-town New Brunswick and back to college. I flew from Narita to L.A. and then to Eastern Canada from there. My bags weren’t as eager to get back to Canada right away, and decided they wanted to go to Brazil from L.A. instead of back home with me. It was 2 weeks before I got my luggage back – and, thankfully, all of my Kendo gear was still intact. :)

I worked summer jobs landscaping and mowing lawns to pay for the coming semester at college. The year in Japan had taught me a lot – and one of the things that it had taught me was that I didn’t want to me a missionary. The missionary that I’d been assigned to work with in Japan was so uncultured and racist that it had turned me off completely. I decided to do one more semester at the small Christian college I’d spent 2 years at before going to Japan, and then head to the opposite side of the country to a bigger university with more options when that was finished. But before starting the fall semester, I was interested to see what Karate training would be like at my home Karate club after having spent nearly a year training in Japan. I made a habit of arriving early to class so that I could work on the material that I’d learned from Kanao Sensei before the class started. Not long after I’d been back, while I was reviewing one of the Kata I’d learned in Japan, a senior member of the club approached me and asked me where I’d learned it. When I told him, he requested that I not tell or show anyone else in the club what I was doing. You see, I was still a brown belt, and apparently what I was working on was 3rd-degree black belt material in Canada. Woooo. Wouldn’t want to upset anyone with that now, would we? Wooooo. I rolled my eyes and agreed to keep it quiet. I practiced that material at home in the backyard from then on – along with the Kendo bokken kata that I’d learned from Fujiwara Sensei.

The summer came and went, and I found myself back in the dormitory at college. I roomed with my best friend Jack, who had a habit of sleeping in. I had a remedy to help him with that – it was a bamboo shinai training sword that I’d brought back from Japan with me. It seems one’s shins can only take so much before one prefers to get out of bed. :) Oh well, at least it got him to chapel some of the time. Chapel attendance was mandatory. (Yes, it was a college, not a kindergarten.) By this time I’d been promoted to Shodan (1st degree black belt) in Karate, and started a training club at the college, hoping that it might help people with fitness and discipline, and help me to remember the material that I’d been working on as well. I have a feeling that it fizzled out shortly after I left. Rooming with Jack did have its perks though. Jack was a bit of a computer whiz, and had his computer hooked up via a 2800-baud modem (or something like that) to the phone line. A full four years before Internet service started to really take off in Canada, I saw a picture of a naked woman appear on the computer screen. Slowly, ever so slowly, one slowly-inching pixel-line at a time. I forget just how long it took the image to finish loading, but once it was completed, I wondered if maybe there was something to this computer-network thing after all. It was October, 1991. Nobody knew what a Facebook was. And luckily, none of the faculty found out about the image on the screen, or I might have been demerited, suspended, punished – or just sent straight to hell. :)

Anyway, that semester passed pretty quick, and I was off to Vancouver, 5,000km away on the other side of the country. Although I’d been dumbfounded at the size of Tokyo (around 25 million), Vancouver was still pretty big by Canadian standards, at around one-tenth that size. Still pretty daunting for someone from a town of 3,600. I knew no-one in the city, and found myself in a youth hostel trying to find an apartment and a job before my money ran out. I had no idea what the city was like, and made a quick, desperate decision to rent a place that I went to look at one night. It was furnished. Pretty shoddily, but it was furnished. The first night I slept there I heard a huge crash right behind the wall of my room at about 4:30am. I discovered that my building was literally right next to the port and there was a freight rail line that ran right behind the building. Two train sections had bumped together to connect them, which is what had made the crashing sound. The next morning, I walked out into the sunshine and found myself dodging used condoms and needles on the sidewalk. Apparently Commercial and Hastings wasn’t the best place to be living. I found a job at a local Japanese tourist gift shop while waiting for the summer semester of the Canadian Summer Institute of Linguistics to start. It took me about 20 minutes to walk to work, and on the way I’d regularly be propositioned by drug dealers and prostitutes. After I’d been there a couple of months, a Vietnamese gang broke into a place up the street and killed 4 people to burgle their house. I decided I should probably look at finding a better place to live. Around that time, I read a newspaper article stating that women between age 20-25 who lived in the few-block radius I lived in were 25% more likely to die of homicide or drug overdose than anywhere else in Canada. I accelerated my new home search and found a place in New Westminster. I didn’t see a prostitute there for a full 2 weeks, so it seemed like a much better place to live.

First Bujinkan SeminarDuring this time, I was of course looking for a Bujinkan dojo to train in. I figured a city like Vancouver must have a Bujinkan training group, and I found what I was looking for – a seminar advertisement – at “Golden Arrow Martial Arts Supply.” I was ecstatic – finally a real, legitimate Bujinkan dojo. I called the number listed and made plans to attend the seminar, which was held at a school gymnasium in White Rock, just south of Vancouver. I got the bus out to White Rock and was happy to participate. There were a lot of differences from what I was used to. The group hadn’t been going that long, so most of the students were still fairly junior. I’d been doing martial arts quite seriously now for over seven years and had recently come back from a pretty full-on experience in Japan. But when I looked at the kind of things that were being shown, I was intrigued and could see that this would be a very interesting art once one developed a bit of skill at it. I began to train with the instructor in his regular classes, continuing my Karate training in parallel for the first few months. I had committed a number of years to Karate now, and didn’t want to put it aside lightly.

I was approaching my Nidan (2nd Dan) grading in Karate, which was a pretty big deal. Grades work differently in Karate than in the Bujinkan. The two top people in my Karate style in Canada were both Japanese gentlemen – one was 7-Dan and one was 6-Dan. These were considered very senior ranks in our style, so even a 2-Dan wasn’t anything to sneeze at. But I was becoming disenchanted with the Karate training. I found the local instructor in Vancouver to be unnecessarily stern and overly formal, much more so than the Japanese instructors I’d trained with in Japan. I was forbidden to cross-train in anything else, even though the Soke (grandmaster) in Japan had encouraged me to train in Judo and Kendo in parallel to my Karate training. The training itself was very much geared towards winning points in tournaments, and they were strict about the contact rules – that is, you could easily get disqualified for hitting too hard. Our instructor would pair us up and have one person hold a pencil upright between his thumb and index finger. You had to hit the pencil and whip your hand back without knocking the pencil over – that would indicate that the strike was too hard and would result in a tournament penalty. It really seemed like nonsense to me, and this made it a bit easier to make the final decision to put down my Karate black belt and step out of my white uniform, and step into a black Bujinkan uniform and put on a white Bujinkan belt.

All the while I continued to dream of going back to Japan after completing my university studies. I was now enrolled at Trinity Western University (just outside Vancouver) working towards a BA degree in Intercultural Religious Studies with a Concentration in Linguistics. But most relevant to this particular story, perhaps, is that I was now training in a legitimate Bujinkan dojo that was connected to the Bujinkan headquarters in Japan. I found out that the Hombu Dojo in Japan was in a place called Noda – not Iga where I had gone looking for Hatsumi Sensei a year and a half before. The two places are actually about 500 kilometers apart. I had been way off. Next time I could get back to Japan, I’d be sure to be at the right place.


Tanjo

From Paart Budo Buki by buki stolar

Tanjo stick,

tanjo is something between walking stick and police baton, I think, 
if you have more info about it you could send me, I will publish it here,


may look like Hanbo, but those who know more about it, say that this is the original look, 
tapered shape with a hole in the handle area



Tanjo

From Paart Budo Buki by buki stolar

Tanjo stick,

tanjo is something between walking stick and police baton, I think, 
if you have more info about it you could send me, I will publish it here,


may look like Hanbo, but those who know more about it, say that this is the original look, 
tapered shape with a hole in the handle area



Bu Jin Ken

From Paart Budo Buki by buki stolar

Hi to all,

instead to replace pictures on older post,  here is new post ;-)

this is final look of Ken below,
sens this is Soke's design I put Bu Jin Kanji on it, hope that you love it

it is same Ken from Tachi Ken bokken post but this was final touch




Bu Jin Ken

From Paart Budo Buki by buki stolar

Hi to all,

instead to replace pictures on older post,  here is new post ;-)

this is final look of Ken below,
sens this is Soke's design I put Bu Jin Kanji on it, hope that you love it

it is same Ken from Tachi Ken bokken post but this was final touch




Yama Michi

From Shiro Kuma's Weblog by kumablog

In a recent and interesting article Dan Ordoins quoted Emerson: “Do not go where the path may lead, go instead where there is no path and leave a trail.”
Thank you Dan this sentence made me think a lot!

What does it mean for a Bujinkan practitioner? How can we manage it own trail while obeying to our master?

In my opinion it is possible if we rewrite it as follow: “once you have acquired the necessary knowledge and reached the jûgodan level it is not anymore necessary for you to go where the path may lead, go instead where there is no path and leave a trail”.

In japanese 山道  yama michi (mountain trail) gives this idea of difficulty of trekking but also the importance of 道 michi or dô (the path, the way.

Therefore “leaving a trail” is creating your own taijutsu and this can only be achieved if you reach the level where it creates itself.

In a private discussion with sensei  a few years ago, he told me that all jûgodan were turning into little Sôke…and that it was good because it meant that he had been able to transmit the essence of ninpô.

This is this essence that matters but it can only be found if you have a guide, a master, a “sensei” to teach it to you.

Without a real sensei, without the be respect and obedience you owe him there is no way you can “leave a trail”.

Bujinkan is about survival, so choose wisely your next step.


Kachikan Leads to Jiyû

From Shiro Kuma's Weblog by kumablog

 MenkyoBufuIkkan

The majority of Bujinkan  practitioners will never fight for their lives. And this is good!

So even if our martial art system has proved its valor in numerous encounters, its power resides in the values that sensei is teaching.

Only a master can do that and in our case this our Sensei Masaaki Hatsumi. But his teachings can bear fruits and benefits to the receivers (us) only if we recognize him as a Master. This is only through this special relation linking the master and the disciple that this transmission can be done properly.

Today the Bujinkan has spread all over the world and each country is filled with qualified teachers. But these technicians when they are able to do the techniques correctly are not always getting the intention hidden in the movements. We said in an earlier blog entry that waza is only the omote. The ura is formless and it develops itself into our heart through the values expressed by Sensei during class. This is why it is important to travel regularly to Japan as this is the only way to understand his way and to consider him as your true master. This is the Shin Gi Tai. The Gi (waza) and the Tai (body) are nothing if one doesn’t get the Shin (spirit).

Without accepting the master and his values, one stays trapped in his ego.

I am who I am because back in 1987, I decided to obey to one man, Hatsumi Sensei. I accepted to see the world through His filters and to abandon my freedom of decision in order to get more freedom. It might sound paradoxical but if you are looking for freedom the best way is then to let it go voluntarily. Less freedom momentarily leads to more freedom permanently.

The waza becomes the means to free yourself from your own certitudes. I compare that with Zen. In order not to think you monopolize your thinking on the mechanical posture. This is the same in Budô, we focus on the movements to learn not to think. By doing so, the rest of your brain is at peace. Even in meditation the kamae is the key to our understanding.

価値観 Kachikan (values) is developed by our ability to get rid of your 自由 Jiyû (freedom). Train with no intention (no reward), obey without thinking, learn the forms to forget them, and you will become free.

Sensei often speaks of 住 jû (living) in his classes. Please be alive through jû in order to become 自由人 Jiyûjin, a free spirit.

If you miss this fantastic opportunity Sensei is giving us, you will end up 自由刑 jiyûkei and be “depraved of your freedom”.


Tachi Leads To Ken

From Shiro Kuma's Weblog by kumablog

DSCF9887
Studying the Bujinkan arts is like going back in time. In this respect the study of sword is typical.
Historically, the Chinese Ken evolved into the Tachi, that evolved into the katana.

In the Bujinkan we have always studied the sword but some years were specifically dedicated to it.

In 1996 we studied the kukishin biken jutsu.
In 2003, the shotô.
In 2004, the Kukishin again.
In 2010, the Tachi waza.
In 2013, the Chinese Ken.

As you know I am training and researching a lot to understand the theme of this year. The many hours spent so far with this new weapon lead me to find similarities between the ken, the hanbô and the Tachi.

The Tachi is the closest type of sword to the Chinese Ken that we have in the Bujinkan. surprisingly knowing Tachi waza was a great help to understand the basics of Chinese Ken.

The Japanese samurai were using the Chinese Ken at the origin but the development of horsemanship has created a need for a different weapon. They created the Tachi.

Tachi waza is one hand as the Ken is.
Tachi is used mainly to stab not to cut. Exactly like the Ken.
Tachi can change from right hand to left hand. The Ken too.

The Japanese developed the techniques from Ken to Tachi to katana but in the Bujinkan we are studying it reverse. Why is that?

My understanding is that the only way to be proficient with these weapons was to learn it that way. Going back in time allowed us to rediscover the reasons for which the movements were created.

Hatsumi sensei once again made it possible for us to increase or understanding if this fantastic. And he used the best approach possible: going back in time.

Learning the katana facilitates the learning of the Tachi.
Learning the Tachi facilitate the learning of the Ken.

Koimartialart just uploaded the Tachi waza online. The Kukishin and Togakure biken jutsu are also available there.

You want to be proficient with the sword? Good! Then study hard.

Knowledge comes only through and  with physical training.

The Tragic Trap of 無理心中 Murishinjuu

From Bujinkan Santa Monica by Michael

candlelighten paperhouse photo by Konstantin Leonov
Tonight's class was entangled with violent local events. I will share them here because I have compassion for the victims and because they expose a deep concept for our own training and lives. This idea was expressed by Takuan 沢庵 as,
心こそ、心迷わす心なり、 心に心、心許すな  "It is the very mind itself that leads the mind astray; of the mind, do not be mindless."
An hour before my class, I heard news that two police officers had been shot and killed in Santa Cruz. I didn't know them, and this unfortunate event has no direct impact on my life. This could be just another tally from the daily news but tonight felt different for some reason.

When I arrived to our training area, the roads were shut down with police barricades.  As I followed the stream of cars being detoured around the perimeter, I noticed the officers manning the barricades had their assault rifles at the ready.

I asked one of them if there was access to where we train. He said it was open, but the roads were closed. So I drove around to the nearest point and parked. I saw many pedestrians streaming past the blockades without interference from police, so I followed to see what was going down.

I approached the center of the gathering crowd. I saw SMPD’s SWAT, Beverly Hills Police Department,  and the Santa Monica Fire Department as well as HAZMAT trucks. Wow, ok, maybe we were not having class tonight.

I asked some bystanders what was up. They said there was a hostage situation in one of the residential houses. I peered down the street, past the second level of police barricades. In the dark I could see the house they were focused on. It was far enough from our training location for us to be safe with our class.

So I coordinated parking for some students then we walked over as a group to the training area. Along the way, I asked several police, park rangers and other "official" looking people if it was safe for us to be there. No one would give me an easy answer. They just shrugged and said they didn't really know what was going on.

I told everyone to keep their gear contained and ready in case we needed to make a fast exit.

After our class warm ups, several TV news vans arrived and parked near us. Then the Red Cross van showed up to provide information and refreshments to the neighbors who had been evacuated from the area. We continued training on the kata 輦輿 renyo.

A friend of mine who is a media photographer arrived so I took him aside and asked about the situation. A man (later I learned his name was John Carroll Lowery) had tied up his 15 year old son and 86 year old mother in law. The son escaped and called police.

Later that night, he let the mother in law go. The police crisis negotiators said he seemed depressed and indicated marital troubles when they communicated with him. After the communication stopped, the police made entry around 4:30 in the morning and found he had shot himself.

There have been a lot of 無理心中 murishinjuu (murder-suicides) in the U.S. and around the world recently. I think about how the person who commits these acts has cornered himself. The trap he is in is lonely and all in his own head.

This illusion of being trapped then sets the person on a timeline or course of action that leads to being trapped for real by violence. Thoughts have immense power. They are life and death.

Later when I was alone in our training area, a breeze swept over the park with the breath of tonight's desperate action. Then stillness.

The Tragic Trap of 無理心中 Murishinjuu

From Bujinkan Santa Monica by Michael

candlelighten paperhouse photo by Konstantin Leonov
Tonight's class was entangled with violent local events. I will share them here because I have compassion for the victims and because they expose a deep concept for our own training and lives. This idea was expressed by Takuan 沢庵 as,
心こそ、心迷わす心なり、 心に心、心許すな  "It is the very mind itself that leads the mind astray; of the mind, do not be mindless."
An hour before my class, I heard news that two police officers had been shot and killed in Santa Cruz. I didn't know them, and this unfortunate event has no direct impact on my life. This could be just another tally from the daily news but tonight felt different for some reason.

When I arrived to our training area, the roads were shut down with police barricades.  As I followed the stream of cars being detoured around the perimeter, I noticed the officers manning the barricades had their assault rifles at the ready.

I asked one of them if there was access to where we train. He said it was open, but the roads were closed. So I drove around to the nearest point and parked. I saw many pedestrians streaming past the blockades without interference from police, so I followed to see what was going down.

I approached the center of the gathering crowd. I saw SMPD’s SWAT, Beverly Hills Police Department,  and the Santa Monica Fire Department as well as HAZMAT trucks. Wow, ok, maybe we were not having class tonight.

I asked some bystanders what was up. They said there was a hostage situation in one of the residential houses. I peered down the street, past the second level of police barricades. In the dark I could see the house they were focused on. It was far enough from our training location for us to be safe with our class.

So I coordinated parking for some students then we walked over as a group to the training area. Along the way, I asked several police, park rangers and other "official" looking people if it was safe for us to be there. No one would give me an easy answer. They just shrugged and said they didn't really know what was going on.

I told everyone to keep their gear contained and ready in case we needed to make a fast exit.

After our class warm ups, several TV news vans arrived and parked near us. Then the Red Cross van showed up to provide information and refreshments to the neighbors who had been evacuated from the area. We continued training on the kata 輦輿 renyo.

A friend of mine who is a media photographer arrived so I took him aside and asked about the situation. A man (later I learned his name was John Carroll Lowery) had tied up his 15 year old son and 86 year old mother in law. The son escaped and called police.

Later that night, he let the mother in law go. The police crisis negotiators said he seemed depressed and indicated marital troubles when they communicated with him. After the communication stopped, the police made entry around 4:30 in the morning and found he had shot himself.

There have been a lot of 無理心中 murishinjuu (murder-suicides) in the U.S. and around the world recently. I think about how the person who commits these acts has cornered himself. The trap he is in is lonely and all in his own head.

This illusion of being trapped then sets the person on a timeline or course of action that leads to being trapped for real by violence. Thoughts have immense power. They are life and death.

Later when I was alone in our training area, a breeze swept over the park with the breath of tonight's desperate action. Then stillness.