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Kunoichi’s Neko Te

From Paart Budo Buki by buki stolar

Dear ladies,
 
I apologize if it seems that I forgot about you in my work.
This is one of the projects that was a long time in my drawer (there are still plenty of),
 I planned to present it on the first Kunoichi TAIKAI, but unfortunately due to personal problems remained unfinished until now.
 
In front of you is the simplest version of Neko Te for training, it was made of rubber to be safe and prevent injuries
I have a similar version of the metal, on which I still work, to make it easy to adjust the size of finger person which will use it.

According to the book "NINJUTSU History ad Tradition" from Soke  Hatsumi, this weapon of Kunoichi we called "Neko te"
 
Originally, this instrument of female Ninja is made of leather and steel,
Neko te, fingertip weapons, as the book says, turn a Kunoichi's hand into a death- dealing claw,
how you are use it, I live up to you or your sensei's .
 
As for the technical side I can say that this tool requires adjustment to the size of your fingers
 
soon I will explain how you can easily make a measurement of your finger, if you decided ask me to make this tool for you.

Anyway, I will add new info about this project so check this topic from time to time if you are interested.





One week to go – information galore!

From Sweden Taikai 2012 by alexander

Dear all, we’re at one week and counting down! Here’s the latest batch of information:

 

Staying in the Kampsportcentred Dojo Friday night:
There will be plenty of people staying at Kampsportcentret during both the night between Friday and Saturday, as well as Saturday and Sunday. Just keep in mind not to leave any valuables there, since there are lots of other people outside the Bujinkan who have access to the premises.

Friday pretraining:
You’re welcome to join the pretraining on Friday (5/10) evening, between 7 p.m and about 9 p.m. We’ll keep it casual and anyone who wants to share something are welcome to teach. It will be a nice time to meet up and get to know each other a little and get some insight into what we train in different Dojo’s.

Transportation: 
Bus: Take bus nr 2 from Trädgårdstorget (or any other bus stop on the way that fits better for you) and get of at Kompanigatan. (The trip takes about 10 minutes.) You’ll have to buy your ticket in advance as the driver will NOT accept cash! At Trädgårdstorget there is a green machine called a quickomat where you can pay with all the major bank and credit cards. You can also buy an SMS ticket: send an SMS with the text: LV to 72 365 and you’ll have the ticket sent to you.
When you get of the bus the entrance is right in front of you.

Car: Parking lots are available in the square in front of the building where we are training. It cost’s 40 kronor/day or 5 kronor/hour and you can pay with card or coins.
To get to the entrance, just walk around the building.

Eating:
There are a couple of places around the area where you can get a decent lunch. On Saturday, when the lunch break is a little longer there’s enough time to walk down into central Linköping to get a bite if you want to. There’s also a a couple of convenience stores some 10 min walk from the venue.
We’ll have maps at the venue, and you can also have a look at the map below or at the information page to have an idea beforehand.

We will not arrange a Saturday eventing dinner for everyone, but feel free to ask for suggestions of where to eat before or during the Tai Kai. There’s no lack of nice restaurants in all price ranges in Linköping.

We will be selling some drinks and light snacks during Saturday and Sunday, but no regular food. The tap water is safe and good to drink, so we suggest you enjoy that as your training drink.

Store:
The instructors will be selling some of their own material during the training days. Keep a look out and talk to anyone of us in the staff (red/maoon shirts) or the instructor selling the material if you want to buy something.

Map
With the venue, bus stop, parking lots and some restaurants and convenience stores marked.
https://maps.google.se/maps/ms?msid=213895056288552861940.0004caac0d0504de82c7f&msa=0&ll=58.396405,15.614662&spn=0.022894,0.084543

From BUJINKAN TASMANIA by Duncan Stewart

Don`t seek to improve. Seek to learn how to endure and maintain the spirit of Heijoushin and Fudoushin.

There is no limit to Budo. There are limits to sports. People must retire or become a coach after a certain period in the sporting world.
Budo is not a sport. We train and study for life, not to win. To win is the concept of a fighter. The feeling of the Budoka is that of surviving. Winning and losing, strength and weakness have no meaning in the real world. Survival requires the living entity to understand that “change” and “adaptability” is the key point ( kaname ).

Therefore, the kaname is forever changing and evolving. This has been the essence of the nine schools that comprise the Bujinkan for thousands of years. Soke trusts this and thus, does nothing to change it. This is wisdom. People attempt to change things because it does not fit with their concept of what martial arts is. They therefore are not really listening to thousands of years of blood,sweat and tears. Do people really think they know better than 2000 years of knowledge after only 25 years of training in the modern world? Soke doesn`t. He has been training for over 50 years and still listens and follows his teachers words and teachings.

This is why I look at the evolution of the Bujinkan through the concept of Shu Ha Ri. We are seeing the evolution of a man ( soke ) and his training path from beginning to end. The most important thing is to search for the Kaname of this process. Takamatsu Sensei apparently said that the most important thing is “sincerity” or magakoro.

Keep training and polish your heart under the sword that cuts away ones vices so you may clearly see the way of living as a martial artist in tune with nature.

This is the path I try to walk.


Path to the Heart of the Flower (III)

From The Magick & The Mundane » Bujinkan by Shawn Gray

In Part I and II of this adventure, I wrote about how I made my way to Japan in 1990 to teach English, pursue Karate training, and look for ninja grandmaster Masaaki Hatsumi. I had arrived in Japan in early August, and now, finally, in October, after getting settled into my apartment, teaching schedule, and Karate training, it was time to set off in search of the ninja master.

Getting information about ninja masters wasn’t as easy in 1990 as it is today. There was no Internet, at least not as we know it now. I remember writing letters home that would take a week to ten days to get from Japan to Canada, and a ten-minute phone conversation to connect with family cost me $100. The only information I had to base my search on was contained in two books on the ninja that I had brought with me to Japan. Both of these books were authored by the same American student of the grandmaster, and both of them pointed to the Iga region as the home of the ninja clans. Eager to meet Hatsumi Sensei for myself, I made plans to visit the area, the city of IgaUeno, located in present-day Mie Prefecture.

To plan the trip from Hiroshima to IgaUeno, which took around 6 hours at the time (I assume travel times have shortened in the time since), I went to the tourist information centre in Peace Park in central Hiroshima, about 200 metres from where the atomic bomb was dropped in 1945. (I had lived across the street from this location the first month I was in Japan, before relocating to the suburbs, and had been able to see ground zero out my kitchen window.) While the lovely ladies at the desk looked up train connection options, I watched televised footage of the carnage that was going on in Kuwait at the time. Saddam had torched the Kuwaiti oilfields, prompting George Bush Sr. to order the invasion that would drive him back to Baghdad.

Train information and tickets in hand, I was finally ready to make the trip. It was only a weekend trip, two days and one night, so I packed light, but made sure to take my two ninja books with me for reference. I got as early a start as possible, and made it to IgaUeno station early on the Saturday afternoon, images of the mystical ninja floating in my teenage head. Exiting the station, the reputation of the city as the home of the legendary shadow warriors was immediately apparent.

Iga-Ueno Station - October 1990

Iga-Ueno Station – October 1990

I couldn’t bring myself to pose behind the mask. I was looking for the real deal, not a propped up wooden cut-out for tourist photos.

From the station, I made my way to the ryokan inn where I would be spending the night, checked-in, and then excitedly made my way to the ninja museum, where I was sure to find the next clue in my search for Hatsumi Sensei. The ninja exhibit was fascinating, complete with purple-clad kunoichi female ninja agents, a creaking nightingale floor, hidden compartments, and trap doors. But I was really after information about the living master himself.

Proceeding into the museum proper, I slowly made my way past the many exotic artefacts, pausing to inspect them, unable to decipher the Japanese descriptions. Approaching one glass display case, I stopped in my tracks – I had seen something that I recognized. Underneath the glass was a partially unfurled makimono scroll. I had seen this very scroll before – there was a photo of it in one of the books I had brought with me! I excitedly ripped open my pack and quickly leafed through the book until I found the corresponding image. There was no mistake – the photo in the book was of exactly the same object I was looking at, as if I had taken it myself only moments before. This was a valuable clue in my search – it provided a link between what I had read about the ninja warriors and the exact place where I was physically standing in that moment. Surely a meeting with Hatsumi Sensei himself was only moments away!

I flagged down one of the few staff floating about the place, and in my awkward Japanese asked about Hatsumi Sensei. Her response was a blank expression. Hatsumi Sensei? Bujinkan? Another blank look. When I persisted, she wandered off to find a more senior person who might know more, and soon returned with an elderly gentleman. Between my dreadful Japanese and his attempts at English, he made it known in no uncertain terms that he knew nothing of the whereabouts of Hatsumi Sensei or of anything regarding the Bujinkan organization. I couldn’t believe my ears. I had come all this way to find him. And the photo in my book was proof that I was on the right track! How could the staff not know anything? I tried again to get more information from them, but they simply shrugged, and as the afternoon waned, I left the museum, crestfallen.

On the way back to the ryokan, I tried to make sense of what had happened. I was obviously at the right place – the photo in my book was proof of that. There could really be only one explanation. The staff had lied. There must have been some invisible, unspoken test that I had unknowingly failed and, having been deemed unfit for acceptance into ninja training, I had been sent away empty-handed. From what I had read of the elusive ninja in the books by the American student (who, by his own account, had managed to gain acceptance into the clan himself), it was likely that they were watching me right now, monitoring my movements. Maybe the ryokan staff themselves were also in the employ of the clan. Perhaps if I conducted myself well, someone would appear and tell me that I had passed the test after all. These were the thoughts of a 19-yr old from a small Canadian country town, brought up on fantastical ninja books and then transported into the mystical homeland of the ninja warriors, only to be denied in the end.

No ninja appeared at the ryokan that night. Or the next morning. There was little else to do but have a look around IgaUeno, including the castle. Photos were not allowed inside, but I did take a picture of an old palanquin from the doorway. This would have been carried on the shoulders of two retainers, the person of importance, such as a regional feudal daimyo lord, seated in the red box-like structure in the middle. I also got a shot out across one of the tiled roofs – tiled roofs are very exotic – and one of the castle moat, which conveys the mystique that I had come to associate with the image of the ninja through the books I had read.
Iga-Ueno Station - October 1990 Iga Ueno Castle - Palanquin Iga Castle - Roof Iga Castle - Moat
The day was passing and it was time to return to Hiroshima. No ninja having appeared, it was with a heavy sigh that I boarded the train and watched the misty mountains of Iga pass slowly out of sight.

I may have waited just a bit too long for the ninja to appear – I missed my connecting train in Kyoto. It was already late at night by this time. It was dark and the temples were closed. The only thing I found open was a portable ramen noodle stand close to the station. I had a bowl of hot noodles to console myself and, as I had little extra money, curled up to sleep on the concrete sidewalk in front of Kyoto station, using my pack as a pillow. It seemed an appropriate finalè to the ill-fated trip. I caught the first train back to Hiroshima the following morning and just managed to make it to my first English class on time. It would be another four-and-a-half years before I finally caught up with the legendary ninja master…